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Kurma Purana — Purva Bhaga, Shloka 149

Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat

Hari–Hara–Śakti Synthesis

दृष्ट्वा सिंहासनासीनं देव्या नारायणेन च / प्रणम्य देवमीशानं पृष्टवत्यो वराङ्गनाः

dṛṣṭvā siṃhāsanāsīnaṃ devyā nārāyaṇena ca / praṇamya devamīśānaṃ pṛṣṭavatyo varāṅganāḥ

ദേവിയോടും നാരായണനോടും കൂടെ സിംഹാസനത്തിൽ ആസീനനായ ഈശാനദേവനെ കണ്ട ആ ശ്രേഷ്ഠസ്ത്രീകൾ പ്രണാമം ചെയ്ത് പിന്നെ അവനോട് ചോദ്യങ്ങൾ ഉന്നയിച്ചു।

दृष्ट्वाhaving seen
दृष्ट्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√दृश् (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्यय (gerund); having seen
सिंहासन-आसीनम्seated on a lion-throne
सिंहासन-आसीनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसिंहासन (प्रातिपदिक) + आसीन (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया एकवचनम्; विशेषणम् (qualifies देवम्/ईशानम्); तत्पुरुषः—सिंहासने आसीनः
देव्याwith the Goddess
देव्या:
Sahakāraka (सह)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया एकवचनम्; सहार्थे (with)
नारायणेनwith Nārāyaṇa
नारायणेन:
Sahakāraka (सह)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया एकवचनम्; सहार्थे (with)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
प्रणम्यhaving bowed
प्रणम्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootप्र√नम् (धातु) + ल्यप् (क्त्वा-प्रत्यय)
Formल्यबन्त अव्यय (absolutive/gerund); having bowed
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया एकवचनम्; object of प्रणम्य
ईशानम्Īśāna (the Lord)
ईशानम्:
Karma (कर्म)
TypeNoun
Rootईशान (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया एकवचनम्; apposition to देवम्
पृष्टवत्यः(they) asked
पृष्टवत्यः:
Karta (कर्ता)
TypeVerb
Rootप्र√छ् (धातु) + क्तवतु (कृदन्त)
Formक्तवतु-प्रत्ययान्त कृदन्त (past active participle); स्त्रीलिङ्गे प्रथमा बहुवचनम्; 'having asked' (feminine plural)
वर-अङ्गनाःthe excellent women
वर-अङ्गनाः:
Karta (कर्ता)
TypeNoun
Rootवर (प्रातिपदिक) + अङ्गना (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा बहुवचनम्; कर्मधारयः (वराः अङ्गनाः)

Narrator (Purāṇic narration describing the women approaching Īśāna/Śiva)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Ī
Īśāna (Śiva)
D
Devī
N
Nārāyaṇa (Viṣṇu)

FAQs

By portraying Īśāna enthroned in the presence of Devī and Nārāyaṇa, the verse signals a single supreme sovereignty expressed through multiple divine forms—hinting at an underlying unity behind sectarian names.

The verse foregrounds the preparatory discipline of devotion—darśana (reverent seeing) and praṇāma (humble surrender)—as the proper inner posture before receiving instruction, a common Purāṇic gateway to yogic and dharmic teaching.

It places Nārāyaṇa alongside Devī in the presence of Īśāna, presenting a harmonized Shaiva–Vaishnava vision where honoring one does not negate the other, but supports a unified theology.