Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat
Hari–Hara–Śakti Synthesis
कापालं नाकुलं वामं भैरवं पूर्वपश्चिमम् / पञ्चरात्रं पाशुपतं तथान्यानि सहस्त्रशः
kāpālaṃ nākulaṃ vāmaṃ bhairavaṃ pūrvapaścimam / pañcarātraṃ pāśupataṃ tathānyāni sahastraśaḥ
കാപാലം, നാകുലം, വാമം, ഭൈരവം, പൂർവ-പശ്ചിമ പരമ്പരകൾ; പാഞ്ചരാത്രം, പാശുപതം—ഇതുപോലെ ആയിരക്കണക്കിന് മറ്റു മതസിദ്ധാന്തങ്ങളും।
Lord Kūrma (Viṣṇu) instructing in a synthetic purāṇic register
Primary Rasa: adbhuta
Secondary Rasa: bibhatsa
Indirectly: it frames many sectarian paths (Śaiva and Vaiṣṇava) as numerous approaches within a larger dharmic landscape, implying a single higher aim beyond doctrinal plurality.
The verse points to Pāśupata as a named discipline—associated with Śiva-oriented sādhanā, vows, and yogic observances—while also acknowledging āgamic systems like Pāñcarātra that prescribe mantra, pūjā, and meditative worship.
By listing Pāñcarātra (Vaiṣṇava) and Pāśupata/Bhairava (Śaiva) side by side, it presents them as coexisting authoritative streams, supporting the Kurma Purana’s integrative, non-sectarian tendency.