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Shloka 45

Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction

भोग्या विश्वेश्वरी देवी महेश्वरपतिव्रता / प्रोच्यते भगवान् भोक्ता कपर्दे नीललोहितः

bhogyā viśveśvarī devī maheśvarapativratā / procyate bhagavān bhoktā kaparde nīlalohitaḥ

മഹേശ്വരനെ ഭർത്താവായി വ്രതമെടുത്ത വിശ്വേശ്വരി ദേവി ‘ഭോഗ്യാ’ എന്നു പറയപ്പെടുന്നു; ഭഗവാൻ കപർദി നീലലോഹിതൻ ‘ഭോക്താ’ എന്നു പ്രഖ്യാപിക്കപ്പെടുന്നു।

भोग्याenjoyable; to be experienced
भोग्या:
Karta (कर्ता)
TypeAdjective
Root√bhuj + ya (धातु; कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; यत्-प्रत्ययान्त (gerundive): भोग्या = to be enjoyed/experienced
विश्वेश्वरीViśveśvarī (Lady of the universe)
विश्वेश्वरी:
Karta (कर्ता)
TypeNoun
Rootviśva-īśvarī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुष: विश्वस्य ईश्वरी (mistress of the universe)
देवीGoddess
देवी:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
महेश्वर-पतिव्रताdevoted to Maheśvara as her husband
महेश्वर-पतिव्रता:
Karta (कर्ता)
TypeAdjective
Rootmaheśvara + pati-vratā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुष: महेश्वरस्य पतिव्रता (devoted to Maheśvara as husband)
प्रोच्यतेis proclaimed/called
प्रोच्यते:
Kriya (क्रिया)
TypeVerb
Rootpra√vac (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive), आत्मनेपद
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
भोक्ताenjoyer/experiencer
भोक्ता:
Karta (कर्ता)
TypeNoun
Rootbhoktṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; agent noun
कपर्दे(in/with) matted hair; Kaparda (epithet)
कपर्दे:
Adhikarana (अधिकरण)
TypeNoun
Rootkaparda (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; epithet/locative of address-context (in/with matted hair)
नीललोहितःblue-and-red (epithet)
नीललोहितः:
Karta (कर्ता)
TypeAdjective
Rootnīla + lohita (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; कर्मधारय: नीलः च लोहितः च (blue-and-red)

Lord Kurma (Vishnu) instructing Indradyumna within the Ishvara Gita section

Primary Rasa: shringara

Secondary Rasa: shanta

V
Vishveshvari Devi
M
Maheshvara (Shiva)
K
Kapardin
N
Nilalohita

FAQs

It distinguishes the conscious ‘enjoyer’ (bhoktā)—identified with the Lord (Śiva as Īśvara)—from the ‘enjoyed’ field (bhogyā), pointing to Atman/Īśvara as the witnessing, experiencing principle rather than the experienced object.

The verse supports Pāśupata-style discrimination (viveka): meditation on Īśvara as the bhoktā (pure consciousness) while regarding the manifest śakti/prakṛti as bhogyā, aiding detachment and God-centered contemplation in the Ishvara Gita framework.

Within the Kurma Purana’s Ishvara Gita setting, Vishnu (as Kurma) teaches Śaiva metaphysics by naming Śiva as the supreme bhoktā, reflecting the text’s non-sectarian synthesis where Shiva and Vishnu are presented as harmonized expressions of the one Īśvara.