Vaitaraṇī: Torments of the Sinful, Sins Enumerated, and the Vaitaraṇī Go-dāna Rite
सुकृतस्य प्रभावेण सुखञ्चेह परत्र च / स्वस्थे सहस्रगुणितमातुरे शतसंमितम्
sukṛtasya prabhāveṇa sukhañceha paratra ca / svasthe sahasraguṇitamāture śatasaṃmitam
സുകൃതത്തിന്റെ പ്രഭാവത്താൽ ഇഹലോകത്തും പരലോകത്തും സുഖം ലഭിക്കുന്നു. ആരോഗ്യസ്ഥിതിയിൽ ഫലം ആയിരമടങ്ങ്, രോഗാവസ്ഥയിൽ നൂറുമടങ്ങ് എന്നു പ്രസ്താവിക്കുന്നു.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Sukrita yields happiness in both worlds; the efficacy/fruit of merit is amplified depending on one’s condition (healthy vs ill).
Vedantic Theme: Karma-phala-niyama: moral causality across lifetimes; also hints at the preciousness of embodied capacity (health) for dharmic action.
Application: Use periods of health to intensify dharmic acts (dana, vrata, seva); when ill, maintain whatever is possible—small acts still count, but capacity differs.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana: repeated iha–paratra framing of karma-phala (general); Garuda Purana: dana-mahatmya and sukrita-phala enumerations (general)
This verse states that sukṛta directly generates happiness both in worldly life and in the afterlife, making merit a central preparation for one’s post-death journey.
It frames the afterlife experience as karma-shaped: the soul’s comfort “there” (paratra) is supported by sukṛta accumulated “here” (iha), linking ethical action to post-mortem well-being.
Prioritize consistent good deeds and dharmic conduct while healthy, since the text emphasizes greater compounding of merit in health and still affirms meaningful benefit even during illness.