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Brahma Purana — The Hunter Jarā, Krishna’s Final Līlā, and the Lord’s Ascension, Shloka 6

स तत्पादं मृगाकारं समवेक्ष्य व्यवस्थितः ततो विव्याध तेनैव तोमरेण द्विजोत्तमाः //

ഷഷ്ഠ ശ്ലോകം—ഇവിടെ ധർമ്മാർത്ഥമായി പറഞ്ഞതു ബുദ്ധിയാൽ വിചാരിക്കണം।

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tat-pādamhis foot
tat-pādam:
Karma (कर्म)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + pāda (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); षष्ठी-तत्पुरुष (genitive determinative): 'tasya pādam'
mṛga-ākāramdeer-shaped
mṛga-ākāram:
Visheshana (विशेषण)
TypeAdjective
Rootmṛga (प्रातिपदिक) + ākāra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); तत्पुरुष: 'mṛgasya ākāraḥ' (having the form of a deer)
sam-avekṣyahaving observed
sam-avekṣya:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootsam + √īkṣ (ईक्ष् धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), 'having looked/observed'
vyavasthitaḥstood (ready/positioned)
vyavasthitaḥ:
Karta (कर्ता)
TypeVerb
Rootvi + ava + √sthā (स्था धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); used predicatively: 'stood/was stationed'
tataḥthen/from there
tataḥ:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormIndeclinable adverb (अव्यय, क्रियाविशेषण)
vivyādhapierced/struck
vivyādha:
Kriya (क्रिया)
TypeVerb
Rootvi + √vyadh (व्यध् धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tenawith that
tena:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग) / Masculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
evaindeed/only
eva:
Sambandha/Emphasis (सम्बन्ध/बल)
TypeIndeclinable
Rooteva (अव्यय)
FormIndeclinable particle (निपात)
tomareṇawith a spear/javelin
tomareṇa:
Karana (करण)
TypeNoun
Roottomara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
dvija-uttamāḥO best of the twice-born (Brahmins)
dvija-uttamāḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक) + uttama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Plural (बहुवचन); कर्मधारय: 'uttamāḥ dvijāḥ'
Narrator addressing brāhmaṇas (dvijottamāḥ)