Shloka 56
Citraketu’s Detachment, Nārada’s Mantra, and the Darśana of Anantadeva
उभयं स्मरत: पुंस: प्रस्वापप्रतिबोधयो: । अन्वेति व्यतिरिच्येत तज्ज्ञानं ब्रह्म तत्परम् ॥ ५६ ॥
ubhayaṁ smarataḥ puṁsaḥ prasvāpa-pratibodhayoḥ anveti vyatiricyeta taj jñānaṁ brahma tat param
സ്വപ്നവും ജാഗരണവും—ഇരു അവസ്ഥകളിലും സ്മരിക്കുന്ന ജീവന്റെ ജ്ഞാനം ആ അനുഭവങ്ങളെ അനുഗമിക്കുന്നു; എങ്കിലും അവയിൽ നിന്ന് അകന്നുനിൽക്കുന്ന സാക്ഷി-ചൈതന്യമായി നിലകൊള്ളുന്നു. ആ സാക്ഷി തന്നെയാണ് പരബ്രഹ്മം; ജ്ഞാതാവ് ഇരുവശത്തും അചഞ്ചലം.
In knowledge the living entity is qualitatively one with the Supreme Brahman, but the quantity of the Supreme Brahman is not the same as that of the living entity, who is part of Brahman. Because the living entity is Brahman in quality, he can remember the past activities of dreams and also know the present activities of wakefulness.
FAQs
This verse explains that waking and deep sleep are changing states, while Brahman (the supreme reality) is beyond them; real knowledge is to discern that higher, unchanging truth.
He uses the contrast of sleep and awakening to help the listener discriminate the unchanging self and the supreme reality from temporary conditions of consciousness.
By observing that moods, thoughts, and daily states come and go, one can cultivate detachment and steadiness—turning the mind toward the enduring spiritual reality through remembrance, study, and bhakti.