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Shloka 32

Citraketu’s Detachment, Nārada’s Mantra, and the Darśana of Anantadeva

स उत्तमश्लोकपदाब्जविष्टरं प्रेमाश्रुलेशैरुपमेहयन्मुहु: । प्रेमोपरुद्धाखिलवर्णनिर्गमो नैवाशकत्तं प्रसमीडितुं चिरम् ॥ ३२ ॥

sa uttamaśloka-padābja-viṣṭaraṁ premāśru-leśair upamehayan muhuḥ premoparuddhākhila-varṇa-nirgamo naivāśakat taṁ prasamīḍituṁ ciram

പ്രേമാശ്രുവിന്റെ തുള്ളികളാൽ ചിത്രകേതു വീണ്ടും വീണ്ടും ഉത്തമശ്ലോകനായ ഭഗവാന്റെ പദപദ്മങ്ങളുടെ വിശ്രമസ്ഥാനത്തെ നനച്ചു. പ്രേമപരവശതയിൽ അദ്ദേഹത്തിന്റെ കണ്ഠം മുട്ടിപ്പോയതിനാൽ, ഏറെ നേരം ഒരു അക്ഷരവും ഉച്ചരിച്ച് യോജ്യമായ പ്രാർത്ഥന അർപ്പിക്കാൻ കഴിഞ്ഞില്ല.

सःhe
सः:
कर्ता (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
उत्तमश्लोकof the Lord of excellent fame
उत्तमश्लोक:
सम्बन्ध (in compound)
TypeNoun
Rootउत्तम + श्लोक (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग, षष्ठी एकवचन (समासाङ्ग)
पदाब्जlotus-feet
पदाब्ज:
कर्म (in compound)
TypeNoun
Rootपद + अब्ज (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: पदस्य अब्जम्); नपुंसकलिङ्ग, द्वितीया एकवचन (समासाङ्ग)
विष्टरम्seat; pedestal
विष्टरम्:
कर्म (कर्म)
TypeNoun
Rootविष्टर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
उत्तमश्लोक-पदाब्ज-विष्टरम्the pedestal of the Lord’s lotus-feet
उत्तमश्लोक-पदाब्ज-विष्टरम्:
कर्म (कर्म)
TypeNoun
Rootउत्तमश्लोक + पदाब्ज + विष्टर (प्रातिपदिक)
Formबहुपद-तत्पुरुष; पुंलिङ्ग, द्वितीया एकवचन
प्रेमlove
प्रेम:
सम्बन्ध (in compound)
TypeNoun
Rootप्रेमन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया बहुवचन? (समासाङ्ग); here as first member in compound
अश्रुtears
अश्रु:
सम्बन्ध (in compound)
TypeNoun
Rootअश्रु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया बहुवचन? (समासाङ्ग)
लेशैःwith drops
लेशैः:
करण (करण)
TypeNoun
Rootलेश (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
प्रेम-अश्रु-लेशैःwith drops of tears of love
प्रेम-अश्रु-लेशैः:
करण (करण)
TypeNoun
Rootप्रेमन् + अश्रु + लेश (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सम्बन्ध: प्रेम्णः अश्रूणां लेशाः); पुंलिङ्ग, तृतीया बहुवचन
उपमेहयन्sprinkling, moistening
उपमेहयन्:
क्रिया-सहायक (कर्तृसम्बन्धी)
TypeVerb
Rootउप-मेह् (धातु) → उपमेहयत् (कृदन्त, शतृ)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त; पुंलिङ्ग, प्रथमा एकवचन; क्रियाविशेषणरूपेण (concomitant action)
मुहुःagain and again
मुहुः:
क्रियाविशेषण
TypeIndeclinable
Rootमुहुस् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
प्रेमlove
प्रेम:
सम्बन्ध (in compound)
TypeNoun
Rootप्रेमन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा एकवचन (समासाङ्ग)
उपरुद्धblocked, obstructed
उपरुद्ध:
विशेषण
TypeAdjective
Rootउप-रुध् (धातु) → उपरुद्ध (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा एकवचन (समासाङ्ग)
अखिलall
अखिल:
विशेषण
TypeAdjective
Rootअखिल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (समासाङ्ग)
वर्णsyllable/sound; speech
वर्ण:
सम्बन्ध (in compound)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन (समासाङ्ग)
निर्गमःutterance; coming out
निर्गमः:
कर्ता-विशेषण (of saḥ)
TypeNoun
Rootनिर्गम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
प्रेम-उपरुद्ध-अखिल-वर्ण-निर्गमःwhose speech was wholly choked by love
प्रेम-उपरुद्ध-अखिल-वर्ण-निर्गमः:
विशेषण (of सः)
TypeAdjective
Rootप्रेमन् + उपरुद्ध + अखिल + वर्ण + निर्गम (प्रातिपदिक/कृदन्त)
Formबहुव्रीहि-समास; पुंलिङ्ग, प्रथमा एकवचन; ‘यस्य अखिल-वर्ण-निर्गमः प्रेम्णा उपरुद्धः’
not
:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (particle of negation)
एवindeed, at all
एव:
अवधारण
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
अशकत्was able
अशकत्:
क्रिया
TypeVerb
Rootशक् (धातु)
Formलङ् (imperfect/past), परस्मैपद, प्रथमपुरुष एकवचन
तम्him
तम्:
कर्म (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम
प्रसमीडितुम्to praise properly
प्रसमीडितुम्:
कर्म-प्रवृत्ति (infinitival complement)
TypeVerb
Rootप्र-सम्-ईड् (धातु) → प्रसमीडितुम् (तुमुन्)
Formतुमुन्-प्रत्ययान्त infinitive; क्रियार्थ (purpose)
चिरम्for a long time
चिरम्:
क्रियाविशेषण
TypeIndeclinable
Rootचिरम् (अव्यय/प्रातिपदिक)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)

All the letters of the alphabet and the words constructed by those letters are meant for offering prayers to the Supreme Personality of Godhead. Mahārāja Citraketu had the opportunity to offer prayers to the Lord by composing nice verses from the letters of the alphabet, but because of his ecstasy, for a considerable time he could not join those letters to offer prayers to the Lord. As stated in Śrīmad-Bhāgavatam (1.5.22) :

C
Citraketu
Ś
Śrī Hari (Uttamaśloka)

FAQs

This verse describes a hallmark of deep bhakti: tears repeatedly bathing the Lord’s lotus feet and the devotee’s voice becoming choked so that words cannot come out—showing love beyond formal speech.

Because prema (pure love) overwhelmed him; his emotions obstructed the flow of words, making him unable to properly articulate praise even though his heart was fixed on the Lord’s lotus feet.

Focus on sincere remembrance and heartfelt prayer rather than performance; steady contemplation of the Lord’s lotus feet can soften the heart and deepen devotion naturally over time.