Srimad Bhagavatam — Saptama Skandha, Shloka 26
Prahlāda’s Prayers Pacify Lord Nṛsiṁhadeva
Prahlāda-stuti and the Lord’s Benediction Offer
क्वाहं रज:प्रभव ईश तमोऽधिकेऽस्मिन् जात: सुरेतरकुले क्व तवानुकम्पा । न ब्रह्मणो न तु भवस्य न वै रमाया यन्मेऽर्पित: शिरसि पद्मकर: प्रसाद: ॥ २६ ॥
kvāhaṁ rajaḥ-prabhava īśa tamo ’dhike ’smin jātaḥ suretara-kule kva tavānukampā na brahmaṇo na tu bhavasya na vai ramāyā yan me ’rpitaḥ śirasi padma-karaḥ prasādaḥ
ഹേ ഈശാ! ഞാൻ രജോഗുണത്തിൽ നിന്നു ജനിച്ച് തമോഗുണം അധികമുള്ള അസുരകുലത്തിൽ പിറന്നവൻ—എന്റെ സ്ഥാനം എന്ത്? നിങ്ങളുടെ നിർഹേതുക കരുണ എത്ര മഹത്തരം! ബ്രഹ്മാവിനും ശിവനുമും ലക്ഷ്മീദേവിക്കും പോലും ലഭിക്കാത്ത പ്രസാദം—അവരുടെ തലയിൽ നിങ്ങൾ പദ്മഹസ്തം വെച്ചില്ല—അതേ അനുഗ്രഹം എന്റെ തലയിൽ നിങ്ങൾ വെച്ചു।
Prahlāda Mahārāja was surprised at the causeless mercy of the Supreme Lord, the Personality of Godhead, for although Prahlāda was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahmā, Śiva, or the goddess of fortune, His constant companion, Lord Nṛsiṁhadeva kindly placed His hand on the head of Prahlāda. This is the meaning of causeless mercy. The causeless mercy of the Supreme Personality of Godhead may be bestowed upon anyone, regardless of his position in this material world. Everyone is eligible to worship the Supreme Lord, irrespective of his material position. This is confirmed in Bhagavad-gītā (14.26) :
FAQs
It teaches that the Lord’s grace is not limited by birth, social status, or family; pure devotion can attract a mercy so extraordinary that even great cosmic deities may not receive the same personal favor.
Prahlāda highlights his asura birth and the dominance of passion and ignorance around him to emphasize that his blessing came solely from the Lord’s compassion, not from his material qualifications.
Cultivate humility and gratitude: instead of relying on external credentials, focus on sincere devotion, prayer, and ethical living, trusting that genuine bhakti invites divine guidance and transformation.