Shloka 9
The Rise of Soma-vaṁśa: Budha’s Birth and Purūravā–Urvaśī; The Origin of Karma-kāṇḍa in Tretā-yuga
त्यज त्यजाशु दुष्प्रज्ञे मत्क्षेत्रादाहितं परै: । नाहं त्वां भस्मसात् कुर्यां स्त्रियं सान्तानिकेऽसति ॥ ९ ॥
tyaja tyajāśu duṣprajñe mat-kṣetrād āhitaṁ paraiḥ nāhaṁ tvāṁ bhasmasāt kuryāṁ striyaṁ sāntānike ’sati
ബൃഹസ്പതി പറഞ്ഞു—ഹേ ദുഷ്പ്രജ്ഞേ! എന്റെ ക്ഷേത്രമായ ഗർഭത്തിൽ മറ്റൊരാൾ സ്ഥാപിച്ച ഗർഭം ഉടൻ വിട്ടുകളക; ഉടൻ പ്രസവിക്ക, പ്രസവിക്ക. പ്രസവത്തിനു ശേഷം ഞാൻ നിന്നെ ഭസ്മമാക്കുകയില്ല; നീ അശുദ്ധയായിരുന്നാലും സന്താനലാഭത്തിനായിരുന്നുവല്ലോ, അതുകൊണ്ട് ഞാൻ ശിക്ഷിക്കുകയില്ല.
Tārā was married to Bṛhaspati, and therefore as a chaste woman she should have been impregnated by him. But instead she preferred to be impregnated by Soma, the moon-god, and therefore she was unchaste. Although Bṛhaspati accepted Tārā from Brahmā, when he saw that she was pregnant he wanted her to deliver a son immediately. Tārā certainly very much feared her husband, and she thought she might be punished after giving birth. Thus Bṛhaspati assured her that he would not punish her, for although she was unchaste and had become pregnant illicitly, he wanted a son.
FAQs
This verse shows the seriousness of lineage and marital propriety, condemning deceit in matters of conception while also restraining violent punishment.
In the narrative context, Yayāti discovers a violation of marital trust connected with progeny and orders the wrongdoing to be renounced, while stating he will not harm her because she is a woman.
It emphasizes honesty and responsibility in intimate relationships and family decisions, along with the principle of responding to wrongdoing without cruelty.