Avadhūta’s Teachers: Python, Ocean, Moth, Bee, Elephant, Deer, Fish—and Piṅgalā’s Song of Detachment
नृत्यवादित्रगीतानि जुषन् ग्राम्याणि योषिताम् । आसां क्रीडनको वश्य ऋष्यशृङ्गो मृगीसुत: ॥ १८ ॥
nṛtya-vāditra-gītāni juṣan grāmyāṇi yoṣitām āsāṁ krīḍanako vaśya ṛṣyaśṛṅgo mṛgī-sutaḥ
സുന്ദരികളായ സ്ത്രീകളുടെ ലോകീയ നൃത്ത-വാദ്യ-ഗാനങ്ങളിൽ ആകർഷിതനായി, മൃഗീസുതനായ മഹർഷി ഋഷ്യശൃംഗനും ഒരു വളർത്തുമൃഗംപോലെ അവരുടെ അധീനനായി വീണു.
Ṛṣyaśṛṅga was intentionally brought up by his father in an atmosphere of complete innocence. The father thought that if his son were never exposed to the sight of women he would always remain a perfect brahmacārī. But by chance the inhabitants of the neighboring kingdom, who were suffering from a long-term drought, received divine advice that rain would return to their kingdom only after the brāhmaṇa named Ṛṣyaśṛṅga stepped foot in it. Therefore they sent beautiful women to Ṛṣyaśṛṅga’s hermitage to entice him and bring him back with them. Since Ṛṣyaśṛṅga had never even heard about women, he easily fell for their trap.
This verse warns that indulging in vulgar, worldly performances can overpower even a disciplined person, making one controlled by sense attraction rather than spiritual intelligence.
Ṛśyaśṛṅga is a sage cited as an example showing how powerful sense allure can be; the Bhagavatam uses his case to teach vigilance and detachment on the path of devotion.
Choose uplifting content, set boundaries around sensual or degrading media, and strengthen daily sādhana (chanting, hearing scripture, and good association) so the mind stays governed by dharma and bhakti.