Srimad Bhagavatam — Ekadasha Skandha, Shloka 5
Nimi Questions the Yogendras: Māyā, Cosmic Dissolution, Guru-Śaraṇāgati, Bhakti, and Deity Worship
गुणैर्गुणान्स भुञ्जान आत्मप्रद्योतितै: प्रभु: । मन्यमान इदं सृष्टमात्मानमिह सज्जते ॥ ५ ॥
guṇair guṇān sa bhuñjāna ātma-pradyotitaiḥ prabhuḥ manyamāna idaṁ sṛṣṭam ātmānam iha sajjate
പരമാത്മാവ് ഉണർത്തിയ ഇന്ദ്രിയങ്ങളാൽ ജീവൻ ത്രിഗുണമയ വിഷയങ്ങളെ ഭോഗിക്കുവാൻ ശ്രമിക്കുന്നു. അങ്ങനെ സൃഷ്ടമായ ദേഹത്തെയേ ‘ഞാൻ’ എന്നു കരുതി, അജന്മ നിത്യാത്മാവിനെ ദേഹത്തിൽ ആസക്തമാക്കി, പ്രഭുവിന്റെ മായയിൽ കുടുങ്ങുന്നു।
In this verse the living entity is called prabhuḥ, or “master,” because he is a minute part and parcel of the supreme master, Kṛṣṇa. Similarly, in Bhagavad-gītā (15.8) the Lord has described the living entity as īśvaraḥ, “the controller.”
FAQs
This verse explains that the soul experiences the world through the gunas, then mistakes the body and worldly arrangement as meant for itself, and thus becomes attached and bound.
Because by nature the self is conscious and distinct from matter, but due to misidentification with the gunas and the body, that true mastery is forgotten and attachment arises.
Notice that thoughts and sense urges arise from the gunas; practice witnessing them without identifying as the body-mind, and cultivate devotion and detachment to stop feeding attachment.