Shloka 36
Nārada’s Arrival, the Nine Yogendras, and the Foundations of Bhāgavata-dharma
कायेन वाचा मनसेन्द्रियैर्वा बुद्ध्यात्मना वानुसृतस्वभावात् । करोति यद् यत् सकलं परस्मै नारायणायेति समर्पयेत्तत् ॥ ३६ ॥
kāyena vācā manasendriyair vā buddhyātmanā vānusṛta-svabhāvāt karoti yad yat sakalaṁ parasmai nārāyaṇāyeti samarpayet tat
ബന്ധിതജീവിതത്തിൽ ലഭിച്ച സ്വഭാവമനുസരിച്ച് ശരീരം, വാക്ക്, മനസ്, ഇന്ദ്രിയങ്ങൾ, ബുദ്ധി അല്ലെങ്കിൽ ശുദ്ധചൈതന്യം കൊണ്ടു ചെയ്യുന്ന എല്ലാം ‘ഇത് നാരായണപ്രഭുവിന്റെ പ്രസാദത്തിനായി’ എന്നു കരുതി പരമനു സമർപ്പിക്കണം।
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has commented in this regard that a person who engages all the sensory activities of his body, mind, words, intelligence, ego and consciousness in the service of the Supreme Lord cannot be considered to be on the same level as a karmī working for his personal sense gratification. Although apparently still a conditioned soul, one who offers the fruits of all his activities to the Lord can no longer be touched by the countless miseries that arise from the reactions to materialistic activities.
FAQs
This verse teaches that everything done by body, speech, mind, senses, intelligence, and self—whatever one’s natural duties may be—should be consciously offered to the Supreme as an act of devotion: “This is for Nārāyaṇa.”
Because King Nimi is seeking the essence of dharma and the path to perfection; the Yogendras explain that spiritual success comes not merely from changing one’s external role, but from transforming all activities into bhakti by offering them to the Lord.
Do your responsibilities as they are—work, study, family care—while mentally dedicating the results and intention to Nārāyaṇa, and aligning choices with devotion, purity, and service.