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Shloka 59

Bhṛgu Tests the Trimūrti; Kṛṣṇa and Arjuna Visit Mahā-Viṣṇu and Recover the Brāhmaṇa’s Sons

पूर्णकामावपि युवां नरनारायणावृषी । धर्ममाचरतां स्थित्यै ऋषभौ लोकसङ्ग्रहम् ॥ ५९ ॥

pūrṇa-kāmāv api yuvāṁ nara-nārāyaṇāv ṛṣī dharmam ācaratāṁ sthityai ṛṣabhau loka-saṅgraham

നിങ്ങളുടെ എല്ലാ ആഗ്രഹങ്ങളും പൂർണ്ണമായിട്ടുണ്ടെങ്കിലും, ഹേ ശ്രേഷ്ഠ മഹാത്മാക്കളേ, ജനസാമാന്യത്തിന്റെ ഹിതത്തിനായി നര-നാരായണ ഋഷിമാരെപ്പോലെ ധർമ്മാചരണത്തിന്റെ മാതൃക തുടർന്നും സ്ഥാപിക്കുവിൻ।

पूर्ण-कामौfully satisfied (in desires)
पूर्ण-कामौ:
Karta (कर्ता)
TypeAdjective
Rootपूर्ण (प्रातिपदिक) + काम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; कर्मधारयः (पूर्णाः कामाः यस्य/ययोः)
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चयार्थक (particle ‘even/also’)
युवाम्you two
युवाम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st), द्विवचन; ‘you two’
नर-नारायणौNara and Nārāyaṇa
नर-नारायणौ:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक) + नारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; इतरेतर-द्वन्द्वः (नरश्च नारायणश्च)
ऋषी(two) sages
ऋषी:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; ‘two sages’
धर्मम्dharma
धर्मम्:
Karma (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
आचरताम्practice / perform
आचरताम्:
Kriya (क्रिया)
TypeVerb
Rootआ-चर् (धातु)
Formलोट् (imperative), मध्यमपुरुष (2nd), द्विवचन; परस्मैपद
स्थित्यैfor stability
स्थित्यै:
Sampradana (सम्प्रदान)
TypeNoun
Rootस्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th), एकवचन; प्रयोजन-दत्तिव (for the sake of stability)
ऋषभौO best ones (bulls among sages)
ऋषभौ:
Sambodhana (सम्बोधन)
TypeNoun
Rootऋषभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; संबोधनार्थे अपि प्रयोगः (vocative sense possible)
लोक-सङ्ग्रहम्the welfare/maintenance of the world
लोक-सङ्ग्रहम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक) + सङ्ग्रह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुषः (लोकस्य सङ्ग्रहः)
N
Nara
N
Nārāyaṇa

FAQs

This verse says that even those who are pūrṇa-kāma (fully satisfied) practice dharma to keep righteousness established and to guide society (loka-saṅgraha).

Kṛṣṇa acknowledges that they are beyond personal need, yet they perform dharma to uphold moral order and benefit the world, setting the standard for others.

Even when you gain personal peace or success, continue ethical living and service so your example strengthens family, community, and spiritual culture.