Shloka 26
Ūṣā-Haraṇa, Bāṇāsura’s Pride, and Aniruddha’s Capture
Prelude to Hari–Śaṅkara Conflict
तां तथा यदुवीरेण भुज्यमानां हतव्रताम् । हेतुभिर्लक्षयां चक्रुरापृईतां दुरवच्छदै: ॥ २५ ॥ भटा आवेदयां चक्रू राजंस्ते दुहितुर्वयम् । विचेष्टितं लक्षयाम कन्याया: कुलदूषणम् ॥ २६ ॥
tāṁ tathā yadu-vīreṇa bhujyamānāṁ hata-vratām hetubhir lakṣayāṁ cakrur āpṛītāṁ duravacchadaiḥ
അപ്പോൾ കാവൽസ്ത്രീകൾ ബാണാസുരനോട് ചെന്നു പറഞ്ഞു—“രാജാവേ, നിങ്ങളുടെ മകളിൽ ഞങ്ങൾ കണ്ടത് കന്യയുടെ കുലപ്രതിഷ്ഠയെ മലിനമാക്കുന്ന അനാചാരമാണ്.”
Śrīla Viśvanātha Cakravartī has defined the word bhaṭāḥ as “female guards,” whereas Jīva Gosvāmī defines it as “eunuchs and others.” Grammatically, the word can function both ways.
FAQs
This verse indicates that Uṣā’s attendants could infer her union with the Yadu hero Aniruddha from telltale signs, even though it was intentionally concealed.
Because she had privately united with Aniruddha before any public, sanctioned marriage arrangement, her prior vow of chastity was considered violated in the social context described.
It highlights that actions leave signs and consequences; integrity and responsible choices matter even when one tries to hide a situation.