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Shloka 5

Jarāsandha’s Siege of Mathurā, Kṛṣṇa-Balarāma’s Victory, and the Founding of Dvārakā amid Kālayavana’s Threat

निरीक्ष्य तद्ब‍लं कृष्ण उद्वेलमिव सागरम् । स्वपुरं तेन संरुद्धं स्वजनं च भयाकुलम् ॥ ५ ॥ चिन्तयामास भगवान् हरि: कारणमानुष: । तद्देशकालानुगुणं स्वावतारप्रयोजनम् ॥ ६ ॥

nirīkṣya tad-balaṁ kṛṣṇa udvelam iva sāgaram sva-puraṁ tena saṁruddhaṁ sva-janaṁ ca bhayākulam

ആ സൈന്യത്തെ കരകവിഞ്ഞൊഴുകുന്ന സമുദ്രംപോലെ കണ്ടും, തന്റെ നഗരം ഉപരോധിക്കപ്പെട്ടതും സ്വജനങ്ങൾ ഭയാകുലരായതും കണ്ടും, ലോകകാരണമാകുന്നവനായിട്ടും മനുഷ്യലീല ധരിച്ച ഭഗവാൻ ഹരി ശ്രീകൃഷ്ണൻ ദേശ-കാലാനുസൃതമായി തന്റെ അവതാരലക്ഷ്യത്തിന് യോജിച്ച നടപടി എന്തെന്നു ചിന്തിച്ചു।

निरीक्ष्यhaving seen
निरीक्ष्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootनि + ईक्ष् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्यय; ‘having observed’
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
बलम्army/force
बलम्:
Karma (कर्म)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कृष्णःKṛṣṇa
कृष्णः:
Karta (कर्ता)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उद्वेलम्surging/overflowing
उद्वेलम्:
Karma (कर्म)
TypeAdjective
Rootउद्वेल (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
इवlike
इव:
Upamana-marker (उपमानसूचक)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमावाचक-अव्यय (comparative particle)
सागरम्ocean
सागरम्:
Upamana (उपमान)
TypeNoun
Rootसागर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
स्वपुरम्his own city
स्वपुरम्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + पुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय (स्वं पुरम्)
तेनby him/thereby
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम
संरुद्धम्besieged
संरुद्धम्:
Karma (कर्म)
TypeAdjective
Rootसम् + रुध् (धातु) → संरुद्ध (कृदन्त-प्रातिपदिक)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘blocked/besieged’
स्वजनम्his own people
स्वजनम्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + जन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारय (स्वः जनः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
भयाकुलम्distressed with fear
भयाकुलम्:
Karma (कर्म)
TypeAdjective
Rootभय (प्रातिपदिक) + आकुल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तृतीया/हेतु-तत्पुरुषार्थे (भयेन आकुलः = agitated by fear)
चिन्तयामासhe considered
चिन्तयामास:
Kriya (क्रिया)
TypeVerb
Rootचिन्त् (धातु)
Formलिट् (Periphrastic Perfect/परस्मैपद-आमास), प्रथमपुरुष (3rd person), एकवचन; ‘he thought/considered’
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
हरिःHari
हरिः:
Karta (कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कारणमानुषःhuman (in form) for a cause
कारणमानुषः:
Karta (कर्ता)
TypeAdjective
Rootकारण (प्रातिपदिक) + मानुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (कारणः मानुषः = human in appearance for a purpose)
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
देशकालानुगुणम्appropriate to place and time
देशकालानुगुणम्:
Karma (कर्म)
TypeAdjective
Rootदेश (प्रातिपदिक) + काल (प्रातिपदिक) + अनुगुण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (देश-कालयोः अनुगुणम् = suitable to place and time)
स्वावतारप्रयोजनम्the purpose of his incarnation
स्वावतारप्रयोजनम्:
Karma (कर्म)
TypeNoun
Rootस्व (प्रातिपदिक) + अवतार (प्रातिपदिक) + प्रयोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुष (स्वस्य अवतारस्य प्रयोजनम्)

The ācāryas point out that the Supreme Godhead did not have to worry about a mortal attack from Jarāsandha and his soldiers. But, as stated here, Śrī Kṛṣṇa was playing the part of a human being ( kāraṇa-mānuṣaḥ ), and He played the part well. This play is called līlā, the Lord’s enactment of spiritual pastimes for the pleasure of His devotees. Although ordinary persons may be dumbfounded by the Lord’s pastimes, the devotees derive tremendous pleasure from His inimitable style of behavior. Thus Śrīla Śrīdhara Svāmī points out that Śrī Kṛṣṇa thought as follows: “How should I defeat Jarāsandha? Should I kill the army but not Jarāsandha, or should I kill Jarāsandha and take the army for Myself? Or perhaps I should just kill both of them.” Lord Kṛṣṇa’s conclusion is described in the following verses.

K
Kṛṣṇa

FAQs

This verse shows Kṛṣṇa noticing the siege of His city and the fear of His own people—highlighting His attentive, protective care for devotees and dependents.

The verse describes a vast besieging army hemming in Kṛṣṇa’s city; in the chapter’s narrative, this refers to the hostile force attacking Dvārakā.

When fear rises like a stormy ocean, remember that the Lord is aware of the devotee’s situation; respond with steadiness, prayerful surrender, and dharmic action rather than panic.