Shloka 6
Paugaṇḍa Cowherding, Tālavana, the Slaying of Dhenukāsura, and Revival from Poisoned Yamunā Water
एतेऽलिनस्तव यशोऽखिललोकतीर्थं गायन्त आदिपुरुषानुपथं भजन्ते । प्रायो अमी मुनिगणा भवदीयमुख्या गूढं वनेऽपि न जहत्यनघात्मदैवम् ॥ ६ ॥
ete ’linas tava yaśo ’khila-loka-tīrthaṁ gāyanta ādi-puruṣānupathaṁ bhajante prāyo amī muni-gaṇā bhavadīya-mukhyā gūḍhaṁ vane ’pi na jahaty anaghātma-daivam
ഹേ ആദിപുരുഷാ! ഈ തേനീച്ചകൾ നിന്റെ യശസ്സിനെ പാടുന്നു—അത് സർവ്വലോകത്തിനും തീർത്ഥസ്വരൂപം—നിന്റെ പാത പിന്തുടർന്ന് ഭജിക്കുന്നു. ഇവർ നിന്റെ പ്രധാന ഭക്തമുനിഗണങ്ങളായിരിക്കണം; ഹേ പാപരഹിതനേ, നീ വനത്തിൽ മറഞ്ഞിരുന്നാലും അവർ അവരുടെ ആരാധ്യദൈവത്തെ വിട്ടുപോകുന്നില്ല.
The word gūḍham is significant in this verse. It indicates that although the Supreme Personality of Godhead in His form of Kṛṣṇa or Balarāma appears like an ordinary human being within the material world, great sages always recognize the Lord as the Supreme Absolute Truth. All the transcendental forms of Godhead are eternal and full of bliss and knowledge, exactly the opposite of our material bodies, which are temporary and full of misery and ignorance.
FAQs
This verse calls Kṛṣṇa’s fame “akhila-loka-tīrtham,” meaning His glories themselves purify like a sacred place—hearing and singing them becomes a direct spiritual pilgrimage.
Śukadeva Gosvāmī describes this to King Parīkṣit, poetically explaining that even bees in Vṛndāvana appear like sages devoted to worshiping the Primeval Lord.
Adopt the “bee-like” practice: regularly sing or recite Kṛṣṇa’s names and pastimes, keeping devotion steady even in a quiet, hidden way—without needing external recognition.