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Shloka 47

Matsya-avatāra: The Lord as Fish Saves the Vedas and Guides Satyavrata

जनोऽबुधोऽयं निजकर्मबन्धन: सुखेच्छया कर्म समीहतेऽसुखम् । यत्सेवया तां विधुनोत्यसन्मतिं ग्रन्थिं स भिन्द्याद् धृदयं स नो गुरु: ॥ ४७ ॥

jano ’budho ’yaṁ nija-karma-bandhanaḥ sukhecchayā karma samīhate ’sukham yat-sevayā tāṁ vidhunoty asan-matiṁ granthiṁ sa bhindyād dhṛdayaṁ sa no guruḥ

ഈ മൂഢജനൻ സ്വന്തം കർമബന്ധനത്തിൽ കുടുങ്ങി, സുഖം തേടി ചെയ്യുന്ന കർമങ്ങൾ അവസാനം ദുഃഖമേ നൽകുന്നു. എന്നാൽ ഭഗവാന്റെ സേവയാൽ ആ വ്യാജസുഖാഭിലാഷം കഴുകിപ്പോകുന്നു. നമ്മുടെ ഗുരു ഹൃദയത്തിലെ ആ കെട്ട് മുറിക്കട്ടെ.

जनःa person
जनः:
Karta (कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अबुधःunintelligent
अबुधः:
Visheshana (विशेषण)
TypeAdjective
Rootअबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-समास/नकार-प्रत्ययार्थ ‘unwise’
अयम्this (person)
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; demonstrative pronoun
निज-कर्म-बन्धनःbound by his own actions
निज-कर्म-बन्धनः:
Visheshana (विशेषण)
TypeAdjective
Rootनिज (प्रातिपदिक) + कर्मन् (प्रातिपदिक) + बन्धन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः ‘bound by one’s own karma’
सुख-इच्छयाout of desire for pleasure
सुख-इच्छया:
Hetu (हेतु/Cause)
TypeNoun
Rootसुख (प्रातिपदिक) + इच्छा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; तत्पुरुषः ‘by desire for happiness’
कर्मaction
कर्म:
Karma (कर्म/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
समीहतेstrives for
समीहते:
Kriya (क्रिया)
TypeVerb
Rootसम्-ईह् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; ‘endeavors/desires’
असुखम्misery
असुखम्:
Karma (कर्म/Object)
TypeNoun
Rootअसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘unhappiness’
यत्-सेवयाby whose service
यत्-सेवया:
Karana (करण/Instrument)
TypeNoun
Rootयद् (सर्वनाम) + सेवा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; षष्ठी-तत्पुरुषः ‘by whose service’
ताम्that (it/her)
ताम्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
विधुनोतिshakes off
विधुनोति:
Kriya (क्रिया)
TypeVerb
Rootवि-धुन् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद; ‘shakes off/removes’
असत्-मतिम्bad understanding
असत्-मतिम्:
Karma (कर्म/Object)
TypeNoun
Rootअसत् (प्रातिपदिक) + मति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्मधारयः ‘evil/false-mindedness’
ग्रन्थिम्knot
ग्रन्थिम्:
Karma (कर्म/Object)
TypeNoun
Rootग्रन्थि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भिन्द्यात्should cut
भिन्द्यात्:
Kriya (क्रिया)
TypeVerb
Rootभिद् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; ‘should split’
हृदयम्heart
हृदयम्:
Adhikarana (अधिकरण/Seat)
TypeNoun
Rootहृदय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नःour/of us
नः:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, बहुवचन; enclitic
गुरुःteacher
गुरुः:
Visheshya (विशेष्य/Predicate nominative)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in avidyā, or ignorance. Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Here Mahārāja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master.

S
Satyavrata
G
Guru

FAQs

This verse says people seek happiness through fruitive work, but because they remain bound by their own karma, that same pursuit results in unhappiness.

In his prayers during the Matsya-avatara narrative, Satyavrata emphasizes that only one who purifies wrong understanding and severs the heart’s knot of bondage deserves to be accepted as guru.

It advises shifting from endless happiness-seeking through results-driven work to sincere service and guidance under a genuine teacher who uproots misconceptions and inner attachments.