HomeBhagavad GitaCh. 2Shloka 60
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Shloka 60

Sankhya YogaSankhya Yoga

Bhagavad Gita 60 illustration

यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः । इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ॥ २.६० ॥

yatato hy api kaunteya puruṣasya vipaścitaḥ | indriyāṇi pramāthīni haranti prasabhaṃ manaḥ || 2.60 ||

കൗന്തേയാ! പരിശ്രമിക്കുന്ന വിവേകിയായ പുരുഷന്റെയും മനസ്സിനെ, അത്യന്തം ചഞ്ചലവും കലഹപ്രേരകവുമായ ഇന്ദ്രിയങ്ങൾ ബലമായി കവർന്നുകൊള്ളുന്നു.

हे कौन्तेय! प्रयत्न करते हुए बुद्धिमान पुरुष का भी चंचल इन्द्रियाँ बलपूर्वक मन को हर लेती हैं।

Even for a discerning person who strives, O Kaunteya, the turbulent senses forcibly carry away the mind.

The verse is often cited to underscore the practical difficulty of sense-control. ‘Pramāthinī’ suggests agitating/disruptive; translations vary between ‘turbulent,’ ‘impetuous,’ and ‘violent’ in a metaphorical-psychological sense (inner compulsion rather than physical violence).

यततःof the striving (person)
यततः:
Root√यत्
हिindeed / for
हि:
Rootहि
अपिeven
अपि:
Rootअपि
कौन्तेयO son of Kuntī
कौन्तेय:
Rootकौन्तेय
पुरुषस्यof the person
पुरुषस्य:
Rootपुरुष
विपश्चितःof the discerning / wise (one)
विपश्चितः:
Rootविपश्चित्
इन्द्रियाणिthe senses
इन्द्रियाणि:
Karta
Rootइन्द्रिय
प्रमाथीनिturbulent / violently agitating
प्रमाथीनि:
Rootप्रमाथिन्
हरन्तिcarry away / drag off
हरन्ति:
Root√हृ
प्रसभम्forcibly / violently
प्रसभम्:
Rootप्रसभम्
मनःthe mind
मनः:
Karma
Rootमनस्
Krishna
Indriya (senses)Manas (mind)Abhyāsa (practice)Viveka (discernment)
Human vulnerabilityNeed for sustained practicePsychology of temptation

FAQs

It acknowledges that insight alone may not prevent impulsive attention shifts; entrenched habits and stimuli can still dominate without training.

The verse implies a layered personhood: discernment (buddhi/viveka) must be integrated with disciplined regulation of sensory-mind processes.

It motivates the subsequent instruction to restrain the senses systematically rather than assuming effortless control.

Supports structured practices—environment design, routine, and contemplative training—rather than relying on willpower alone.