Sutra 39

Devanagari script

पितरि विक्रमबुद्धिं तथा इत्यनुप्रविश्य भेदयेयुः अप्रार्थनीयो राजा विपन्ने घातः सम्पन्ने नरकपातः संक्रोशः प्रजाभिरेकलोष्टवधश्च इति ॥ कZ_०१.१७.३९ ॥

Transliteration

pitari vikramabuddhiṃ tathā ityanupraviśya bhedayeyuḥ aprārthanīyo rājā vipanne ghātaḥ sampanne narakapātaḥ saṃkrośaḥ prajābhirekaloṣṭavadhaśca iti

Translation

പിതാവിനോട് ചേർന്ന് ‘ഇവന്‍ അതിവേഗ/അതി ധൈര്യമായ വിധിബുദ്ധിയുണ്ട്’ എന്ന് പറഞ്ഞ് ഭേദം വിതയ്ക്കണം; കൂടാതെ—‘ഈ രാജാവ് ആഗ്രഹിക്കേണ്ടവൻ അല്ല: പരാജയപ്പെട്ടാൽ കൊല; വിജയിച്ചാൽ നരകപാതം; ജനങ്ങളിൽ നിലവിളി/കലക്കം; ജനങ്ങൾ കല്ലെറിഞ്ഞ് കൊല്ലുന്നതും’ എന്ന് പ്രചരിപ്പിക്കണം।

Word by Word

पितरिin/with regard to the father

विक्रम-बुद्धिम्a bold/enterprising intention (lit. ‘valour-intelligence’)

तथाthus; likewise

इति‘thus’; marking quoted speech/thought

अनुप्रविश्यhaving entered (after/along with)

भेदयेयुःthey should cause a split; they should sow dissension

अप्रार्थनीयःnot to be petitioned/solicited

राजाthe king

विपन्नेwhen it has failed; in case of ruin

घातःkilling; destruction

सम्पन्नेwhen it has succeeded; in case of success

नरक-पातःa fall into hell

संक्रोशःoutcry; clamour

प्रजाभिःby the subjects; by the people

एक-लोष्ट-वधःkilling with a single clod (stoning/lynching)

चand

इतिthus (end of quotation)

Entities Mentioned

father (pitṛ)

king

subjects (prajā)

intriguers/agents (implied)

FAQs

What technique is described by 'anupraviśya bhedayeyuḥ'?

Infiltration followed by deliberate factionalization—classic court subversion: get close to a key decision-maker and then split loyalties through insinuation.

Why invoke both 'ghāta' and 'narakapāta'?

To apply a dual pressure frame: pragmatic fear (violence/instability) and moral-religious fear (sin/hell), widening persuasion across audiences.