शठो हि बाह्योऽभ्यन्तरमेवमुपजपति भर्तारं चेद्द् हत्वा मां प्रतिपादयिष्यति शत्रुवधो भूमिलाभश्च मे द्विविधो लाभो भविष्यति अथ वा शत्रुरेनमाहनिष्यतीति हतबन्धुपक्षस्तुल्यदोषदण्डेनोद्विग्नश्च मे भूयानकृत्यपक्षो भविष्यति तद्विधे वान्यस्मिन्नपि शङ्कितो भविष्यति अन्यमन्यं चास्य मुख्यमभित्यक्तशासनेन घातयिष्यामि इति ॥ कZ_०९.३.३८ ॥
śaṭho hi bāhyo 'bhyantaraṃ evam upajapati: bhartāraṃ ced hatvā māṃ pratipādayiṣyati, śatru-vadho bhūmi-lābhaś ca me dvividho lābho bhaviṣyati; atha vā śatrur enam āhaniṣyati iti, hata-bandhu-pakṣas tulya-doṣa-daṇḍenodvignaś ca me bhūyān akṛtya-pakṣo bhaviṣyati; tadvidhe vā anyasminn api śaṅkito bhaviṣyati; anyam-anyaṃ cāsya mukhyam abhityakta-śāsanena ghātayiṣyāmi iti.
A deceitful outsider approaches an insider with calculations such as: “If he kills his master and installs me, I gain twofold—enemy slain and territory obtained. Or, if the enemy kills him, he becomes bereft of his kin-group and, alarmed by punishment for equal guilt, will be more ready for unlawful acts on my side. In any similar case he will be suspect elsewhere too. Therefore I shall have his principal associates eliminate one another, by exploiting lapses in discipline and control.”
A deceitful actor frames every outcome as profit and will readily engineer internal killings; therefore rulers must treat such proposals as high-risk subversion and anticipate induced factional violence.
He aims to trigger mutual elimination among key associates by exploiting lapses in discipline (abhityakta-śāsana), reducing organized resistance.