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Agni Purana — Yoga & Brahma-vidya, Shloka 7

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

अन्यतन्त्रादिदोषोत्थो विषयाकृष्टमानसः कृत्वापि पापं गोविन्दं ध्यायन्पापैः प्रमुच्यते

anyatantrādidoṣottho viṣayākṛṣṭamānasaḥ kṛtvāpi pāpaṃ govindaṃ dhyāyanpāpaiḥ pramucyate

മറ്റു തന്ത്ര-മതാദികളിൽ നിന്നുയർന്ന ദോഷങ്ങളാൽ ബാധിതനായി വിഷയങ്ങളിലേക്കാകർഷിതമായ മനസ്സുള്ളവൻ പാപം ചെയ്താലും, ഗോവിന്ദനെ ധ്യാനിച്ചാൽ പാപങ്ങളിൽ നിന്ന് വിമുക്തനാകുന്നു.

anya-tantra-ādi-doṣa-utthaḥarisen from faults such as other doctrines
anya-tantra-ādi-doṣa-utthaḥ:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootanya + tantra + ādi + doṣa + uttha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular); समासः (मुख्यतः) तत्पुरुषः—‘अन्यतन्त्रादिदोषेभ्यः उत्थः’ (arisen from faults like other doctrines)
viṣaya-ākṛṣṭa-mānasaḥwhose mind is drawn by sense-objects
viṣaya-ākṛṣṭa-mānasaḥ:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootviṣaya + ākṛṣṭa (कृदन्त) + mānasa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular); समासः तत्पुरुषः—‘विषयैः आकृष्टं मानसम् यस्य’ (sense-objects-drawn mind)
kṛtvāhaving done
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial modifier)
TypeVerb
Rootkṛ (धातु) (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/त्वान्त)
apieven
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle); अपि = even
pāpamsin
pāpam:
Karma (कर्म/Object)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/द्वितीया), एकवचन (Singular)
govindamGovinda
govindam:
Karma (कर्म/Object)
TypeNoun
Rootgovinda (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/द्वितीया), एकवचन (Singular)
dhyāyanmeditating (on)
dhyāyan:
Karta (कर्ता/Agent)
TypeVerb
Rootdhyai (धातु) (कृदन्त)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (Present active participle/शतृ), पुंलिङ्ग, प्रथमा, एकवचन
pāpaiḥfrom sins
pāpaiḥ:
Apādāna (अपादान/Separation; from)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/तृतीया), बहुवचन (Plural)
pramucyateis freed; is released
pramucyate:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootpra-muc (धातु)
Formलट्-लकार (Present/लट्), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद (Ātmanepada), कर्मणि-प्रयोग (Passive)

Lord Agni (narrating the Agni Purana’s teachings to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Bhakti-yoga and Kali-yuga Remedies (Vishnu-smriti as protection)","secondary_vidya":"Philosophy","practical_application":"Atonement and mental reorientation: even when distracted by sense-objects or influenced by misleading doctrines, Govinda-smaraṇa is prescribed as a purifier and reset practice.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Govinda-dhyāna as Pāpa-pramocana Despite Viṣaya-ākṛṣṭa Mind and Doctrinal Doṣas","lookup_keywords":["Govinda","dhyāna","pāpa-pramocana","viṣaya-ākṛṣṭa","anyatantra-doṣa"],"quick_summary":"Even if one is pulled by sense-objects and incurs faults from wrong teachings, meditation on Govinda releases one from sins. The verse frames bhakti as a remedial purifier when ethical and intellectual lapses occur."}

Concept: Smaraṇa/dhyāna has transformative efficacy even for the morally compromised; it interrupts viṣaya-vāsanā and corrects dṛṣṭi corrupted by ‘anyatantra’ errors.

Application: When relapse into harmful habits occurs, immediately perform Govinda-nāma japa and short dhyāna; pair with sat-saṅga and śāstra-śravaṇa to reduce ‘anyatantra’ influence.

Khanda Section: Bhakti-yoga / Nama-smaraṇa (Purificatory Devotion)

Primary Rasa: karuna

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A conflicted person pulled by sense-objects (wine, wealth, lust, pride) while turning inward to meditate on Govinda; the chains of sin break and dark stains wash away into light.","kerala_mural_prompt":"Kerala mural, allegorical viṣaya figures tugging at the devotee, central heart-lotus with Govinda’s presence, dark pāpa motifs dissolving into bright ochre and green, strong contour lines.","tanjore_prompt":"Tanjore, Govinda as radiant refuge with gold halo, devotee kneeling amid symbolic temptations rendered as small vignettes, embossed gold emphasizing liberation, rich jewel tones.","mysore_prompt":"Mysore painting, narrative clarity: left side shows distractions and ‘wrong doctrine’ scrolls, right side shows seated meditation with japa-mālā, gradual lightening of background to indicate purification.","mughal_miniature_prompt":"Mughal miniature, split-scene composition: courtly temptations on one side, quiet chamber of meditation on the other, fine detailing of objects, subtle luminous wash around the meditating figure."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: अन्यतन्त्रादिदोषोत्थो = अन्यतन्त्रादि-दोष-उत्थः; विषयाकृष्टमानसः = विषय-आकृष्ट-मानसः; कृत्वापि = कृत्वा अपि; ध्यायन्पापैः = ध्यायन् पापैः.

Related Themes: Agni Purana: nāma-smaraṇa and prāyaścitta-like bhakti passages

G
Govinda
V
Vishnu

FAQs

It teaches a practical purificatory method: Govinda-dhyāna (meditative remembrance of Viṣṇu/Govinda) as an expiatory discipline that counteracts pāpa even for a mind pulled by sense-objects.

Alongside ritual, polity, and other sciences, the Agni Purana also systematizes spiritual technologies—here, a concise doctrine of inner practice (dhyāna) and its karmic efficacy, functioning like a manual for moral and spiritual rehabilitation.

The verse asserts that sincere contemplation of Govinda has pāpa-kṣaya power: it purifies wrongdoing and redirects a sense-driven mind toward liberation through devotion-centered remembrance.