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Agni Purana — Yoga & Brahma-vidya, Shloka 15

Āsana–Prāṇāyāma–Pratyāhāra

Posture, Breath-control, and Withdrawal of the Senses

ज्ञानवैराग्ययुक्ताभ्यां प्राणायामवशेन च इन्द्रियांश् च विनिर्जित्य सर्वमेव जितं भवेत्

jñānavairāgyayuktābhyāṃ prāṇāyāmavaśena ca indriyāṃś ca vinirjitya sarvameva jitaṃ bhavet

ജ്ഞാനവും വൈരാഗ്യവും യുക്തനായി, പ്രാണായാമത്തിന്റെ വശത്താൽ ഇന്ദ്രിയങ്ങളെ ജയിച്ചാൽ, അവൻ സത്യമായി എല്ലാം ജയിച്ചവനാകുന്നു.

ज्ञान-वैराग्य-युक्ताभ्याम्by (means of) being endowed with knowledge and dispassion
ज्ञान-वैराग्य-युक्ताभ्याम्:
Karana (करण)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + वैराग्य (प्रातिपदिक) + युक्त (कृदन्त, √युज्)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः (करण/Instrumental), द्विवचनम्; विशेषणम्—‘युक्त’ (past passive participle)
प्राणायाम-वशेनby the control of prāṇāyāma
प्राणायाम-वशेन:
Karana (करण)
TypeNoun
Rootप्राणायाम (प्रातिपदिक) + वश (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः (Instrumental), एकवचनम्; ‘वश’ = control
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
इन्द्रियान्the senses
इन्द्रियान्:
Karma (कर्म)
TypeNoun
Rootइन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः (Accusative), बहुवचनम्
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
विनिर्जित्यhaving fully conquered
विनिर्जित्य:
Kriya (क्रिया; पूर्वकर्म/पूर्वक्रिया)
TypeVerb
Rootवि-निर्-√जि (धातु)
Formक्त्वान्त-अव्ययम् (gerund/absolutive), ‘having completely conquered’
सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; अत्र कर्म/फलरूपेण ‘everything’
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्ययम् (emphatic particle)
जितम्conquered
जितम्:
Karta (कर्ता; predicate complement)
TypeAdjective
Rootजित (कृदन्त, √जि)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; भूतकर्मणि कृदन्त-विशेषणम् (PPP)
भवेत्would become / should be
भवेत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (optative), प्रथम-पुरुषः, एकवचनम्; परस्मैपदम्

Lord Agni (in discourse to sage Vasiṣṭha, as per the Agni Purana’s standard narration frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga","practical_application":"Daily sadhana framework: cultivate jnana and vairagya, practice pranayama, and apply indriya-nigraha to stabilize conduct and meditation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Jñāna–Vairāgya–Prāṇāyāma as means to Indriya-jaya","lookup_keywords":["jñāna","vairāgya","prāṇāyāma","indriya-nigraha","jaya"],"quick_summary":"Knowledge and dispassion, supported by breath-discipline, subdue the senses; sense-mastery is presented as comprehensive victory over worldly agitation."}

Concept: Indriya-jaya through the triad of jnana, vairagya, and pranayama culminates in sarva-jaya (mastery over the field of experience).

Application: Adopt a graded practice: study/discernment (jnana), reduction of craving (vairagya), and regulated breathing to weaken impulsive sense-chasing.

Khanda Section: Yoga & Moksha-shastra (Jnana–Vairagya and Pranayama)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in padmasana, calm and luminous, with subtle imagery of senses being subdued and breath flowing in measured rhythm; knowledge and dispassion appear as reins guiding the inner forces.","kerala_mural_prompt":"Kerala temple mural style, seated yogin with serene face, stylized prana currents as flowing lines, subdued sense-symbols (deer, bee, fish) around him, earthy reds and greens, sacred aura, flat decorative composition","tanjore_prompt":"Tanjore painting, central yogin with gold halo, ornate border, symbolic reins labeled jnana and vairagya, small vignettes of senses being restrained, rich jewel tones, gold leaf highlights","mysore_prompt":"Mysore painting style, instructional composition: yogin posture, breath-count beads, subtle diagram of prana channels, soft shading, delicate linework, calm background","mughal_miniature_prompt":"Mughal miniature, refined courtly palette, yogin in a quiet garden pavilion, attendants absent, symbolic animals representing senses tamed at a distance, fine detailing and patterned textiles"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: इन्द्रियांश् → इन्द्रियान् (न् + श् sandhi in recitation); सर्वमेव → सर्वम् + एव.

Related Themes: Agni Purana Yoga/Moksha sections on pranayama and dhyana (same khanda, adjoining verses)

P
Pranayama
I
Indriyas
J
Jnana
V
Vairagya

FAQs

It teaches Yoga-vidyā: the practical method of mastering prāṇāyāma, supported by jñāna (right discernment) and vairāgya (detachment), to subdue the indriyas (sense-faculties).

Alongside ritual, polity, and other sciences, the Agni Purana also preserves systematic yoga instruction—here summarizing a complete inner-discipline framework (knowledge, dispassion, breath-control, and sense-restraint) as a concise soteriological ‘technology’ of liberation.

Conquering the senses through disciplined breath and inner detachment reduces bondage-producing impulses, stabilizes the mind for meditation, and is presented as a decisive step toward mastery of the self and liberation.