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Agni Purana — Yoga & Brahma-vidya, Shloka 24

Chapter 370: नरकनिरूपणम्

Naraka-nirūpaṇa) — Description of Hell (with the physiology of dying and the subtle transition

मार्जारोलूकगोमायुगृघ्रादिवदनाश् च ते तैलद्रोण्यां नरं क्षिप्त्वा ज्वालयन्ति हुताशनं

mārjārolūkagomāyugṛghrādivadanāś ca te tailadroṇyāṃ naraṃ kṣiptvā jvālayanti hutāśanaṃ

അവരും—പൂച്ച, മൂങ്ങ, കുറുക്കൻ, കഴുകൻ മുതലായവയുടെ മുഖങ്ങളുള്ള പീഡകരും—മനുഷ്യനെ എണ്ണത്തൊട്ടിയിൽ എറിഞ്ഞിട്ട്, പിന്നെ ദഹിപ്പിക്കുന്ന അഗ്നിയെ ജ്വലിപ്പിക്കുന്നു।

मार्जारोलूकगोमायुगृघ्रादिवदनाःthose with faces like cats, owls, jackals, vultures, etc.
मार्जारोलूकगोमायुगृघ्रादिवदनाः:
Karta (कर्ता)
TypeNoun
Rootमार्जार-उलूक-गोमायु-गृघ्र-आदि-वदन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; बहुव्रीहिः (मार्जार-उलूक-गोमायु-गृघ्र-आदि-वदनं येषाम्)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; सर्वनाम
तैलद्रोण्याम्in an oil-trough
तैलद्रोण्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootतैल-द्रोणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; तत्पुरुषः (तैलस्य द्रोणी)
नरम्a man/person
नरम्:
Karma (कर्म)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
क्षिप्त्वाhaving thrown
क्षिप्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootक्षिप् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वक्रिया
ज्वालयन्तिthey ignite/kindle
ज्वालयन्ति:
Kriya (क्रिया)
TypeVerb
Rootज्वल् (धातु)
Formलट् (present), प्रथमपुरुष, बहुवचन; परस्मैपद; णिच्-प्रयोगः (causative: ज्वालयति)
हुताशनम्fire (Agni)
हुताशनम्:
Karma (कर्म)
TypeNoun
Rootहुत-आशन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; तत्पुरुषः (हुतं अश्नाति इति) अग्निवाचकः

Lord Agni (narrating puranic dharma and post-death consequences, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Cosmology","practical_application":"Vivid punitive imagery used to discourage cruelty and adharma; supports teaching on consequences and the role of yamadūtas.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Taila-droṇī-daṇḍa (Oil-trough torment by beast-faced tormentors)","lookup_keywords":["taila-droṇī","hutāśana","yamadūta","mārjāra-vadana","ulūka-gomāyu-gṛdhra"],"quick_summary":"Depicts a specific hell-torture: beast-faced tormentors cast the sinner into an oil trough and ignite fire—an emblem of intense, inescapable suffering tied to pāpa."}

Alamkara Type: Rūpaka

Concept: Adharma leads to experiential suffering; the grotesque forms externalize inner moral distortion.

Application: Cultivate ahiṃsā, satya, and restraint; avoid acts that ‘burn’ others (cruelty, exploitation), framed as leading to burning retribution.

Khanda Section: Naraka-varnana / Preta-yonis and punitive hell-descriptions (Dharma–Adharma consequences)

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A hell-chamber where beast-faced tormentors (cat, owl, jackal, vulture visages) seize a man, throw him into a large trough of oil, and ignite flames around it; smoke, heat, and terror dominate the scene.","kerala_mural_prompt":"Kerala mural: dramatic underworld scene with stylized beast-faced yamadūtas, a large oil trough, curling flames and smoke; bold outlines, flat planes of red/orange fire, dark green-black background, ornamental border.","tanjore_prompt":"Tanjore painting: central oil trough with gold-highlighted rim, intense flames rendered with red and gold, grotesque but stylized beast-faced tormentors, embossed detailing, deep maroon backdrop.","mysore_prompt":"Mysore painting: clear narrative composition showing the sequence—casting into oil trough and kindling fire—fine linework, controlled flames, captions for ‘taila-droṇī’ and ‘hutāśana’.","mughal_miniature_prompt":"Mughal miniature: architectural hell interior with a large trough, attendants with animal heads in detailed costume, realistic flame and smoke effects, expressive human figure, intricate textures and shading."}

Audio Atmosphere: {"recitation_mood":"intense","suggested_raga":"Bhairav","pace":"fast","voice_tone":"epic"}

Sandhi Resolution Notes: मार्जारोलूकगोमायुगृघ्रादिवदनाश् च = ...वदनाः + च (visarga before ca).

Related Themes: Agni Purana: Naraka-varṇana (370.20–370.23)

A
Agni (Hutāśana)
N
Naraka (hell realm, implied)
Y
Yama’s agents (implied)

FAQs

This verse conveys dharma-śāstric karmic doctrine rather than a ritual: it describes a specific infernal punishment (being cast into an oil-trough and burned) administered by terrifying, animal-faced tormentors.

By cataloging post-death outcomes and punishments, the Agni Purana functions as a compendium of moral theology and cosmology alongside its many other subjects—mapping ethical causality (karma) into concrete, narrative descriptions of Naraka.

It underscores that adharma produces tangible consequences after death; fearsome Naraka imagery is used to reinforce restraint, repentance, and adherence to dharma as a means to avoid such karmic retribution.