Previous Verse
Next Verse

Agni Purana — Yoga & Brahma-vidya, Shloka 42

Explanation of the Final Dissolution (Ātyantika Laya) and the Arising of Hiraṇyagarbha — Subtle Body, Post-Death Transit, Rebirth, and Embodied Constituents

धारणन्त्व् अस्थि मज्जा स्यात्पूरणं वीर्यवर्धनं शुक्रवीर्यकरं ह्य् ओजः प्राणकृज्जीवसंस्थितिः

dhāraṇantv asthi majjā syātpūraṇaṃ vīryavardhanaṃ śukravīryakaraṃ hy ojaḥ prāṇakṛjjīvasaṃsthitiḥ

അസ്ഥിമജ്ജ അസ്ഥികളെ ധരിക്കുകയും പൂരണം/പോഷണം നൽകുകയും വീര്യം വർധിപ്പിക്കുകയും ചെയ്യുന്നു. ഓജസ്സാണ് ശുക്രവും ബലവും ജനിപ്പിക്കുന്നത്; അതുതന്നെ പ്രാണനെ സൃഷ്ടിച്ച് ജീവസ്ഥിതിയുടെ സ്ഥിരാധാരമാകുന്നു.

धारणम्support/holding
धारणम्:
विधेय (Predicate complement)
TypeNoun
Rootधारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय
तुindeed
तु:
निपात (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
अस्थिbone
अस्थि:
विधेय (Predicate complement)
TypeNoun
Rootअस्थि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय
मज्जाmarrow
मज्जा:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमज्जा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
स्यात्would be
स्यात्:
क्रिया (Verb/predicate)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
पूरणम्filling/nourishing
पूरणम्:
विधेय (Predicate complement)
TypeNoun
Rootपूरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय
वीर्यवर्धनम्increase of vigor
वीर्यवर्धनम्:
विधेय (Predicate complement)
TypeNoun
Rootवीर्य + वर्धन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष-समास (वीर्यस्य वर्धनम्)
शुक्रवीर्यकरम्producing semen and vigor
शुक्रवीर्यकरम्:
विधेय (Predicate complement)
TypeAdjective
Rootशुक्र + वीर्य + कर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष-समास (शुक्रं वीर्यं करोति इति)
हिindeed
हि:
निपात (Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
ओजःojas / vital essence
ओजः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootओजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
प्राणकृत्life-producing
प्राणकृत्:
विशेषण (Adjectival qualifier of ओजः)
TypeAdjective
Rootप्राण + कृत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (प्राणान् करोति/जनयति)
जीवसंस्थितिःthe sustaining of life
जीवसंस्थितिः:
विधेय/अपादानार्थ-निरूपण (Predicate description of ओजः)
TypeNoun
Rootजीव + संस्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (जीवस्य संस्थितिः = maintenance of life)

Lord Agni (teaching to sage Vasiṣṭha in the Agni Purana’s encyclopedic discourse)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Philosophy","practical_application":"Clarify functions of majjā and ojas for assessing strength, immunity-like vitality, reproductive vigor, and life-supporting essence; informs restorative care and convalescence planning.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Majjā and Ojas: Dhāraṇa, Pūraṇa, Vīrya-vardhana","lookup_keywords":["majjā","ojas","vīrya","śukra","prāṇa"],"quick_summary":"Majjā supports and fills (nourishes) the skeletal system and increases vigor; ojas is described as generating semen/vitality and sustaining prāṇa, serving as the stable basis of life."}

Dosha: Tridosha

Concept: A stable life-principle is grounded in subtle essence (ojas) that supports prāṇa and vigor; bodily stability depends on deeper substrates (majjā/ojas).

Application: In weakness, focus on rebuilding foundations (restoration of essence) rather than only symptomatic treatment.

Khanda Section: Ayurveda (Dhatu-poshana, Ojas and Vital Essence)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"An internal-body schematic: bones filled and supported by marrow, and a subtle luminous essence (ojas) radiating from the heart region, symbolizing prāṇa and vitality, with emphasis on strength and reproductive vigor.","kerala_mural_prompt":"Kerala mural, stylized skeleton with golden marrow filling, heart center glowing with soft white-gold aura labeled ojas, prāṇa depicted as gentle wind-lines, traditional palette and borders","tanjore_prompt":"Tanjore, gold-leaf aura around the heart for ojas, bones and marrow rendered symbolically, rich reds and whites, embossed highlights to show 'vīrya-vardhana', devotional-scientific fusion","mysore_prompt":"Mysore style, instructional illustration: bone cross-section with marrow, arrows indicating dhāraṇa/pūraṇa, heart icon emitting ojas glow, neat composition, fine linework","mughal_miniature_prompt":"Mughal miniature, hakim-like physician explaining marrow and ojas to a patron, with an open folio showing heart-glow diagram, detailed interior, restrained colors"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shree","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: धारणन्त्व् → धारणम् + तु; स्यात्पूरणं → स्यात् + पूरणम्; ह्य् → हि; प्राणकृज्जीवसंस्थितिः → प्राणकृत् + जीवसंस्थितिः (final -t + j → jj).

Related Themes: Agni Purana 368.41-43 (dhātu and ojas continuum)

O
Ojas
P
Prana
M
Majja (bone marrow)
A
Asthi (bone)
S
Shukra

FAQs

Ayurvedic physiology: it states the function of majjā (bone-marrow) in supporting asthi (bone) and explains ojas as the vital essence that supports prāṇa, vitality, and reproductive potency (śukra/vīrya).

It demonstrates the Purana’s inclusion of Ayurvedic dhātu-theory and subtle physiology—topics typically found in medical śāstra—showing that the Agni Purana compiles practical sciences alongside theology and ritual.

By framing ojas as the basis of prāṇa and life’s stability, the verse implies that preserving vitality through disciplined living and right nourishment supports dharma, longevity, and the capacity for sustained sādhana.