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Agni Purana — Veda-vidhana & Vamsha, Shloka 6

Somavaṃśa-saṃkṣepaḥ

Conclusion of the Lunar Dynasty Description

अधर्मे वर्तमानस्य विष्णुहस्तान्मृतिर्ध्रुवा दश यज्ञसहस्राणि सो ऽर्जुनः कृतवान्नृपाः

adharme vartamānasya viṣṇuhastānmṛtirdhruvā daśa yajñasahasrāṇi so 'rjunaḥ kṛtavānnṛpāḥ

അധർമ്മത്തിൽ നിലകൊള്ളുന്നവന് വിഷ്ണുവിന്റെ ഹസ്തത്തിൽ നിന്ന് മരണം നിശ്ചയം. ഹേ രാജാക്കന്മാരേ, ആ അർജുനൻ പത്തായിരം യജ്ഞങ്ങൾ നടത്തി.

अधर्मेin unrighteousness
अधर्मे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
वर्तमानस्यof (him) who was acting/engaged
वर्तमानस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeVerb
Rootवृत् (धातु) + शतृ (कृत्)
Formकृदन्त (शतृ/Present active participle), पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; 'वर्तमान' = being/acting
विष्णुहस्तात्from Viṣṇu's hand
विष्णुहस्तात्:
Apadana (अपादान/Source)
TypeNoun
Rootविष्णु-हस्त (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; समासः—तत्पुरुष (विष्णोः हस्तः = Viṣṇu's hand)
मृतिःdeath
मृतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootमृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
ध्रुवाcertain/inevitable
ध्रुवा:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootध्रुव (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier of मृतिः)
दशten
दश:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदशन् (प्रातिपदिक)
Formअव्ययवत् संख्याविशेषण (numeral), द्वितीया (2nd/Accusative) बहुवचनार्थे (qualifying plural neuter)
यज्ञसहस्राणिthousands of sacrifices
यज्ञसहस्राणि:
Karma (कर्म/Object)
TypeNoun
Rootयज्ञ-सहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; समासः—तत्पुरुष (सहस्राणि यज्ञानाम् = thousands of sacrifices)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
अर्जुनःArjuna
अर्जुनः:
Karta (कर्ता/Subject)
TypeNoun
Rootअर्जुन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कृतवान्performed/did
कृतवान्:
Kriya (क्रिया/Participial predicate)
TypeVerb
Rootकृ (धातु) + क्तवतु (कृत्)
Formकृदन्त (क्तवतु/Perfect participle active), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्तरि प्रयोग (having done)
नृपाःkings
नृपाः:
Karma (कर्म/Object)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन

Lord Agni (narrating purāṇic instruction on rāja-nīti/dharma to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Kingship ethics: warning that persistent adharma leads to inevitable destruction; encourages rulers to align policy and conduct with dharma despite ritual prowess.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Aharma-niṣṭha’s Inevitable Death; Arjuna’s Ten Thousand Sacrifices","lookup_keywords":["adharma","Viṣṇu-hasta","mṛtyu","daśa-yajña-sahasra","rājadharma"],"quick_summary":"Ritual magnitude (many yajñas) cannot shield one who persists in adharma; divine retribution is certain. The verse juxtaposes piety-by-ritual with the necessity of righteous conduct."}

Alamkara Type: Virodha

Concept: Adharma-niṣṭhā leads to niyati-like certainty of downfall; ritual acts are subordinate to ethical alignment.

Application: For leaders: audit governance for injustice; do not use ritual/charity as cover for exploitation; prioritize protection of subjects and restraint.

Khanda Section: Rājadharma / Nīti-śāstra (Dharma–Adharma and Kingship Ethics)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A king performing vast yajñas with many altars and priests, while above/behind looms Viṣṇu’s decisive hand symbolizing inevitable punishment for adharma.","kerala_mural_prompt":"Kerala mural, layered scene: sacrificial arena with fire altars, priests chanting; upper register shows Viṣṇu with raised hand, stern dharma-protecting gaze, strong reds and blacks.","tanjore_prompt":"Tanjore painting, gold-highlighted yajña-kuṇḍas and ornaments, Viṣṇu with luminous halo and emphasized hand gesture, symmetrical ceremonial composition.","mysore_prompt":"Mysore style, clear didactic split-panel: left yajña abundance, right moral consequence with Viṣṇu’s presence; fine lines and soft shading.","mughal_miniature_prompt":"Mughal miniature, detailed yajña pavilion with many priests, smoke curling; a symbolic divine hand or Viṣṇu apparition in the sky, refined architectural perspective."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: विष्णुहस्तात् + मृतिः → विष्णुहस्तान्मृतिः; मृतिः + ध्रुवा → मृतिर्ध्रुवा; सः + अर्जुनः → सोऽर्जुनः; कृतवान् + नृपाः → कृतवान्नृपाः

Related Themes: Agni Purana: Rajadharma/Nīti sections (general kingship ethics); Agni Purana: Yajña and dāna discussions in other didactic chapters (contextual parallels)

V
Vishnu
A
Arjuna

FAQs

It states a rāja-nīti principle: persistence in adharma leads to inevitable destruction (personified as Viṣṇu’s agency), and it references the ritual benchmark of great merit through large-scale yajña performance (ten thousand sacrifices).

It juxtaposes governance ethics (dharma/adharma and punishment) with ritual economy (yajña counts as a measure of merit), showing how the Agni Purana integrates law-and-order, theology (Viṣṇu as cosmic enforcer), and sacrificial culture within a single instructional stream.

The verse teaches that adharma brings unavoidable karmic fruition—described as death by divine agency—while sustained dharmic action, exemplified through massive yajña, is presented as a paradigm of accumulated religious merit.