Shloka 19

स ददर्श तदा तत्र कृष्णम् आदोहने गवाम् वत्समध्यगतं फुल्लनीलोत्पलदलच्छविम्

sa dadarśa tadā tatra kṛṣṇam ādohane gavām vatsamadhyagataṃ phullanīlotpaladalacchavim

ແລ້ວໃນທີ່ນັ້ນ ເຂົາໄດ້ເຫັນພຣະກຣິສນະໃນຍາມຮີດນົມງົວ—ປະທັບຢືນກາງຝູງລູກງົວ—ງາມສ່ອງດັ່ງກີບດອກບົວສີຟ້າທີ່ບານສົດ

सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन (Nom. sg.)
ददर्शsaw
ददर्श:
Kriya (Action/क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट् (परोक्षभूत/Perfect); परस्मैपद; प्रथमपुरुष; एकवचन (3rd sg.)
तदाthen
तदा:
Kriya-vishesana (Temporal/क्रियाविशेषण)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक (then)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (there)
कृष्णम्Krishna
कृष्णम्:
Karma (Object/कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया एकवचन (Acc. sg.)
आदोहनेat the milking
आदोहने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootआ-दोहन (प्रातिपदिक)
Formपुं/नपुंसक; सप्तमी एकवचन (Loc. sg.); ‘दोहने’ (milking time/place)
गवाम्of the cows
गवाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग; षष्ठी बहुवचन (Gen. pl.)
वत्समध्यगतम्standing among the calves
वत्समध्यगतम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootवत्स (प्रातिपदिक) + मध्य (प्रातिपदिक) + गत (गम् धातु + क्त)
Formपुंलिङ्ग; द्वितीया एकवचन (Acc. sg.); सप्तमी/षष्ठी-तत्पुरुषः—वत्सानां मध्ये गतः (gone/standing among the calves)
फुल्लनीलोत्पलदलच्छविम्having the radiance like petals of a blooming blue lotus
फुल्लनीलोत्पलदलच्छविम्:
Karma (Object-qualifier/कर्मविशेषण)
TypeAdjective
Rootफुल्ल (प्रातिपदिक) + नील (प्रातिपदिक) + उत्पल (प्रातिपदिक) + दल (प्रातिपदिक) + छवि (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया एकवचन (Acc. sg.); बहुपद-तत्पुरुषः—फुल्लस्य नीलोत्पलस्य दलस्य इव छविः यस्य (having the hue like petals of a blooming blue lotus)

Sage Parāśara (narrating to Maitreya)

Avatara: Krishna

Purpose: To reveal the sweetness of the personal Lord in pastoral līlā, captivating the devotee’s heart through darśana.

Leela: Bala

Dharma Restored: Sanctification of ordinary life (cow-milking, herding) as a locus of divine presence

Vishnu Form: Krishna (personal)

Bhakti Type: Vatsalya

K
Krishna

FAQs

It highlights Bhagavān’s saulabhya—His supreme divinity appearing within ordinary, intimate rural life—making devotion natural and immediate.

By portraying an unmistakable divine radiance—likened to fully-bloomed blue-lotus petals—while Krishna stands simply among calves, merging transcendence with closeness.

Krishna is presented as Vishnu’s supreme manifestation whose beauty and presence sanctify the pastoral world, reinforcing bhakti as a direct encounter with the Supreme Reality.