Shloka 24
नारदेन कंसबोधनम्, कंसस्योपायचिन्ता, अक्रूरप्रेषणम् (मथुरागमनप्रस्तावः)
तथेत्य् उक्त्वा च राजानं रथम् आरुह्य शोभनम् निश्चक्राम तदा पुर्या मथुराया मधुप्रियः
tathety uktvā ca rājānaṃ ratham āruhya śobhanam niścakrāma tadā puryā mathurāyā madhupriyaḥ
ເວົ້າວ່າ “ເຊັ່ນນັ້ນແຫຼະ” ແລ້ວ ຜູ້ເປັນທີ່ຮັກຂອງມະທຸ ໃຫ້ກະສັດຂຶ້ນລົດສົງຄາມອັນງາມ ແລະໃນເວລານັ້ນເອງ ກໍອອກເດີນທາງຈາກເມືອງມະຖຸຣາ।
Sage Parāśara (narrating to Maitreya)
FAQs
“Madhupriya” links Krishna to Vishnu’s identity as the beloved/cherished one associated with Madhu, emphasizing divinity behind the human-looking royal action in the narrative.
By showing Krishna directing the king onto a splendid chariot and departing Mathura, the narration implies that legitimate kingship and its movements operate under a higher, divine ordering.
Even in a simple travel action, Krishna is presented as the supreme governor of events—Vishnu’s sovereignty expressed through history, guiding rulers and outcomes within dharma.