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Shloka 40

शरद्वर्णनं, योगोपमा, तथा गोवर्धन-यज्ञप्रवर्तनम्

समर्चिते कृते होमे भोजितेषु द्विजातिषु शरत्पुष्पकृतापीडाः परिगच्छन्तु गोगणाः

samarcite kṛte home bhojiteṣu dvijātiṣu śaratpuṣpakṛtāpīḍāḥ parigacchantu gogaṇāḥ

ເມື່ອການບູຊາສຳເລັດ ໂຮມະສິ້ນສຸດ ແລະໄດ້ເລີ້ຍງດວິຊະແລ້ວ ຈົ່ງໃຫ້ຝູງໂຄເຄື່ອນໄປດ້ວຍຄວາມເຄົາລົບ ປະດັບດ້ວຍພວງມາລາດອກໄມ້ລະດູສາຣະທ.

समर्चितेwhen (it is) duly worshipped
समर्चिते:
Adhikarana (Locative absolute)
TypeVerb
Rootसम्+अर्च् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; लोके सप्तमी (locative absolute): ‘when (it is) duly worshipped’
कृतेwhen (it is) performed
कृते:
Adhikarana (Locative absolute)
TypeVerb
Rootकृ (धातु)
Formक्त-प्रत्ययान्त कृदन्त, नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; लोके सप्तमी: ‘when (it is) done’
होमेin the oblation/rite
होमे:
Adhikarana (Locative)
TypeNoun
Rootहोम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; लोके सप्तमी (context for absolutes)
भोजितेषुwhen (they are) fed
भोजितेषु:
Adhikarana (Locative absolute)
TypeVerb
Rootभोजय् (धातु, णिच्)
Formक्त-प्रत्ययान्त कृदन्त (PPP), पुंलिङ्ग, सप्तमी (7th), बहुवचन; लोके सप्तमी: ‘when (they are) fed’
द्विजातिषुamong the twice-born (Brahmins etc.)
द्विजातिषु:
Adhikarana (Locative)
TypeNoun
Rootद्वि (प्रातिपदिक) + जाति (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन; समासः—तत्पुरुषः (द्विजातयः = twice-born)
शरत्पुष्पकृतापीडाःwearing garlands/crowns made of autumn flowers
शरत्पुष्पकृतापीडाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootशरत् (प्रातिपदिक) + पुष्प (प्रातिपदिक) + कृत (कृ-धातु, क्त) + आपीड (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (गोगणाः); समासः—तत्पुरुषः (शरत्पुष्पैः कृताः आपीडाः येषां)
परिगच्छन्तुlet them go around/circumambulate
परिगच्छन्तु:
Vidhi (Injunctive)
TypeVerb
Rootपरि+गम् (धातु)
Formलोट् (imperative), प्रथमपुरुष, बहुवचन; परस्मैपदम्
गोगणाःherds of cows
गोगणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootगो (प्रातिपदिक) + गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; समासः—तत्पुरुषः (गवां गणाः)

Sage Parāśara (in instruction to Maitreya, describing proper dharmic procedure)

B
Brahmins (Dvija)
C
Cows (Go)

FAQs

It marks the auspicious completion of worship and homa, expressing reverence and charitable merit—especially through honoring cows as sacred sustainers of yajña and prosperity.

He presents a clear sequence: worship is performed, the homa is completed, the twice-born guests are fed, and then the concluding auspicious act is done—sending forth the cows adorned, indicating orderly dharma.

Even when Vishnu is not named in the verse, the Purana frames such dharmic rites as supports of cosmic order ultimately grounded in the Supreme Reality—Vishnu—as the source and sustainer of lawful conduct and auspiciousness.