मायामोह-प्रवर्तन, वेदमार्ग-बहिष्कार, तथा पाषण्ड-संसर्ग-दोषः
Māyāmoha’s Delusion, Rejection of the Vedic Path, and the Fault of Heretical Association
कालेन गच्छता राजा ममारासौ सपत्नजित् अन्वारुरोह तं देवी चितास्थं भूपतिं पतिम्
kālena gacchatā rājā mamārāsau sapatnajit anvāruroha taṃ devī citāsthaṃ bhūpatiṃ patim
ເມື່ອເວລາຜ່ານໄປ ພະຣາຊາສະປັດນະຈິດກໍສິ້ນພະຊົນມ໌ ແລະພະມະເຫສີຜູ້ຊື່ສັດຕໍ່ສາມີ ໄດ້ຂຶ້ນສູ່ຈິຕາກັບພະສາມີຜູ້ເປັນຈອມແຜ່ນດິນ ທີ່ນອນຢູ່ເທິງນັ້ນ
Sage Parāśara (narrating to Maitreya)
Concept: Time (kāla) is irresistible; human bonds face impermanence, calling for dharmic resolve and remembrance of the higher good.
Vedantic Theme: Dharma
Application: Contemplate impermanence to prioritize virtue, devotion, and responsible relationships; let grief mature into steadiness rather than despair.
Vishishtadvaita: Kāla operates under the Lord’s sovereignty; recognizing this supports surrender (śaraṇāgati) amid loss.
Dharma Exemplar: Pati-vratā (marital fidelity)
Key Kings: Sapatnajit
Bhakti Type: shanta
The verse frames the king’s death as the natural, inevitable working of kāla, underscoring that temporal power is transient within the cosmic order upheld by Vishnu.
Parāśara continues the genealogy by marking a ruler’s death and the queen’s act, using such transitions to move the lineage forward and keep the dynastic sequence intact.
Even when Vishnu is not named, the Purāṇa’s historiography implies that kingship and its end occur under the higher sovereignty of Vishnu as the ground of cosmic law and time.