Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
ततस्ताश्तुरोपीह सप्तगोदावरं जलम् संप्राप्य तीर्थे पिष्ठन्ति अर्चन्त्यो हाटकेश्वरम्
tatastāśturopīha saptagodāvaraṃ jalam saṃprāpya tīrthe piṣṭhanti arcantyo hāṭakeśvaram
ຕໍ່ມາ ນາງທັງຫຼາຍໄດ້ໄປຮອດນ້ຳ ‘ເຈັດ-ໂກດາວະຣີ’ ທີ່ຕີຣຖະ ແລະໄດ້ປະກອບພິທີຕາມບັນຍັດ (piṣṭhanti) ພ້ອມທັງບູຊາພຣະ Hāṭakeśvara।
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The compound ‘sapta-godāvaram jalam’ most naturally reads as a sacral designation of Godāvarī waters connected with ‘sevenfold’ presence—commonly interpreted in tīrtha literature as seven branches/streams, seven bathing spots, or a confluence-complex ritually counted as seven. The verse itself does not enumerate them, but it clearly treats ‘Sapta-Godāvarī’ as a recognized hydrological sacred unit.
Hāṭakeśvara (‘Lord of Gold’) is a Śiva epithet typically tied to a specific liṅga shrine. River tīrthas frequently pair snāna (purificatory bathing) with arcana (deity worship), presenting the river as śakti/purity and the shrine as the personal deity who grants फल (merit, boons).
It suggests performance of a rite involving ‘piṣṭa’ (ground flour/dough), such as preparing and offering piṣṭa-based oblations/balls or executing a named observance where piṣṭa is central. In many regional tīrtha traditions, such offerings are linked to śrāddha-like acts, appeasement rites, or specific vrata procedures; the precise manual detail would be supplied by adjacent verses or local paddhati traditions.