HomeVamana PuranaAdh. 50Shloka 18
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Vamana Purana — Indra's Penance & Aditi's Vow, Shloka 18

Indra’s Penance at the Great River and Aditi’s Solar Vow for Vishnu’s Descent

महानदी यत्र सुरर्षिकन्या जलापदेशाद्धिमशैलमेत्य चक्रे जगत्पापविनष्टिमग्र्यां संदर्शनप्राशनमञ्जनेन

mahānadī yatra surarṣikanyā jalāpadeśāddhimaśailametya cakre jagatpāpavinaṣṭimagryāṃ saṃdarśanaprāśanamañjanena

{"bhagavata_parallel": null, "vishnu_purana_parallel": null, "ramayana_connection": null, "mahabharata_echo": "Mahābhārata cosmological passages on Brahmaloka access through tapas and merit (e.g., Śānti/Anuśāsana cosmology themes)", "other_puranas": ["Bhagavata Purana 2.5-2.7 (loka-krama and Brahmaloka)", "Vishnu Purana 2.7-2.10 (cosmography of upper lokas)", "Brahmanda Purana cosmography sections"], "vedic_reference": "Ṛgveda 10.90 (Puruṣa-sūkta) as a background for cosmic stratification; Upaniṣadic Brahmaloka motif (e.g., Chāndogya 8.15)"}

(Contextual tīrtha-māhātmya narration; speaker not specified in the excerpt)
Mahānadī (as sacred river)
River as tīrtha (nadī-māhātmya)Purification through darśana/pāna/snānāMythic etiology of a sacred river’s powerAccessibility of merit through simple acts

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Three classic tīrtha-acts are named: darśana (seeing the sacred water), prāśana (drinking), and mañjana (bathing). The verse frames them as intrinsically sin-destroying at Mahānadī.

She functions as an etiological figure explaining the river’s exceptional pāpa-haraṇa power. Even without her personal name in this excerpt, the Purāṇic pattern is clear: a celestial-sage lineage and a journey to Himālaya confer sanctity and cosmic efficacy on the river.

Himālaya is a paradigmatic source-region for sacred waters and tapas. Mentioning dhimaśaila situates Mahānadī within a sanctified Himalayan cosmography, strengthening its authority as a purifier.