
ປະຣະມະຫັງສະ ອຸປະນິສັດ (ຕາມປະເພນີເຊື່ອມກັບ ອະຖັຣວະເວດ ແລະຢູ່ໃນກຸ່ມອຸປະນິສັດວ່າດ້ວຍສັນຍາສ) ອະທິບາຍອຸດົມຄະຕິສູງສຸດຂອງນັກບວດ “ປະຣະມະຫັງສະ”। ແກ່ນຄຳສອນຍືນຢັນວ່າ ໂມກສະເກີດຈາກຄວາມຮູ້ໂດຍກົງເຖິງຄວາມເປັນໜຶ່ງຂອງ ອາດມັນ ແລະ ພຣະຫມັນ; ຫຼັງຈາກຄວາມຮູ້ເກີດຂຶ້ນ ເຄື່ອງໝາຍພາຍນອກ ພິທີກຳ ແລະອັດຕະລັກສັງຄົມອາດກາຍເປັນທີ່ພຶ່ງຂອງອະຫັງການ ຈຶ່ງຄວນລະວາງ. ປະຣະມະຫັງສະດຳລົງຊີວິດດ້ວຍບິນທະບາດ ແລະເຫັນອາດມັນດຽວກັນໃນສັດທັງປວງ.
- Paramahaṃsa ideal: the highest renouncer who discriminates the Real (brahman) from the unreal (nāma-rūpa)
- Jñāna as the direct means to mokṣa; inner realization supersedes external ritual supports
- Tyāga of identifiers: abandonment of sacred thread
tuft
staff
and fixed marks when they become ego-supports
- Equanimity (samatva) toward heat/cold
honor/dishonor
gain/loss; freedom from praise and blame
- Non-possessiveness and non-agency: relinquishing “I” and “mine
” resting in the witness Self
- Universal vision: seeing the same ātman in all beings; compassion and non-injury as natural expressions of knowledge
- Mendicant simplicity: alms
homelessness
minimal needs; wandering without attachment to place or community
- “Bāla-unmatta” trope: social nonconformity as a sign of inner freedom
not moral laxity
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