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Skanda Purana — Vishnu Khanda, Shloka 81

जय पापहरानंत जय जन्मज्वरापह । नमः कमलनाभाय नमः कमलमालिने

jaya pāpaharānaṃta jaya janmajvarāpaha | namaḥ kamalanābhāya namaḥ kamalamāline

ຊະນະແດ່ພຣະອະນັນຕະ ຜູ້ກຳຈັດບາບ; ຊະນະແດ່ພຣະອົງຜູ້ດັບໄຂ້ແຫ່ງການເກີດຊ້ຳໆ. ຂໍນະມັດສະການແດ່ພຣະຜູ້ມີສະດືອເປັນດອກບົວ; ຂໍນະມັດສະການແດ່ພຣະຜູ້ປະດັບມາລາດອກບົວ.

जयhail
जय:
Sambodhana (Address/सम्बोधन)
TypeIndeclinable
Rootजय (अव्यय/निपात)
Formअव्यय; स्तुत्यर्थ-निपातः
पापहरO remover of sin
पापहर:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootपाप (प्रातिपदिक) + हर (प्रातिपदिक; √हृ)
Formपुंलिङ्ग, संबोधन (Vocative/8th), एकवचन; षष्ठी-तत्पुरुषः (पापस्य हरः)
अनन्तO infinite one
अनन्त:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (Vocative/8th), एकवचन
जयhail
जय:
Sambodhana (Address/सम्बोधन)
TypeIndeclinable
Rootजय (अव्यय/निपात)
Formअव्यय; स्तुत्यर्थ-निपातः
जन्मज्वरापहO remover of the fever of birth
जन्मज्वरापह:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootजन्म (प्रातिपदिक) + ज्वर (प्रातिपदिक) + अपह (प्रातिपदिक; √हृ with apa-)
Formपुंलिङ्ग, संबोधन (Vocative/8th), एकवचन; षष्ठी-तत्पुरुषः (जन्मज्वरस्य अपहः = नाशकः)
नमःsalutation
नमः:
Kriya (Action/क्रिया)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थे निपातः (indeclinable form of नमस्)
कमलनाभायto the lotus-naveled one
कमलनाभाय:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootकमलनाभ (प्रातिपदिक: कमल + नाभ)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; बहुव्रीहिः (कमला नाभिः यस्य सः)
नमःsalutation
नमः:
Kriya (Action/क्रिया)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थे निपातः
कमलमालिनेto the wearer of a lotus-garland
कमलमालिने:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootकमलमालिन् (प्रातिपदिक: कमल + मालिन्)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुषः (कमलानां मालिन् = कमलमालाधरः)

Viṣṇuśarmā

Tirtha: Ayodhyā-kṣetra (Sarayū-tīrtha as implied setting)

Type: kshetra

Listener: Śaunaka and sages of Naimiṣāraṇya (typical frame; not explicit here)

Scene: A devotee at dawn on the Sarayū ghāṭa offers añjali while envisioning Padmanābha: Viṣṇu reclining on Śeṣa, lotus rising from the navel, garlanded with lotuses; the city of Ayodhyā glows behind.

A
Ananta (Viṣṇu)
K
Kamalanābha

FAQs

Viṣṇu is invoked as the remover of sin and the healer of saṃsāra itself, emphasizing liberation through divine grace.

Ayodhyā Māhātmya frames this praise, implying that devotion in Ayodhyā is especially conducive to pāpa-kṣaya and spiritual release.

Namaḥ (salutatory worship) and jaya-stuti—devotional recitation of the Lord’s epithets.

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