Rishi: Yājñavalkya-tradition (Śukla-Yajurveda redactional lineage)
Devata: Manyu, Krodha, Yoga, Śoka, Kṣema, Śīla, Nirṛti, Yama (as invoked recipients)
Chandas: Yajus (prose formulae; not metrical in the ṛc-sense)
Samhita Patha (Devanagari) म॒न्यवे॑ऽयस्ता॒पं क्रोधा॑य निस॒रं योगा॑य यो॒क्तार॒ᳪ शोका॑याभिस॒र्तारं॒ क्षेमा॑य विमो॒क्तार॑मुत्कूलनिकू॒लेभ्य॑स्त्रि॒ष्ठिनं॒ वपु॑षे मानस्कृ॒तᳪ शीला॑याञ्जनीका॒रीं निरृ॑त्यै कोशका॒रीं य॒माया॒सूम्
Transliteration mányave ’yastā́paṃ kródhāya nisaráṃ yógāya yóktāraṃ śókāyābhisartā́raṃ kṣémāya vimóktāram utkū́la-nikū́lebhyas triṣṭhínaṃ vápuse mānaskṛtáṃ śī́lāyāñjanīkārī́ṃ nírr̥tyai kośakārī́ṃ yamā́yāsū́m
Translation To Manyu (Wrath) I assign the iron-heater; to Anger the expeller; to Discipline the yoker; to Sorrow the assailer; to Security the releaser; from bank and counter-bank the three-based one; to Form the mind-wrought; to Habit the maker of darkening; to Nirṛti the sheath-maker; to Yama I assign the life-breath.
Padapatha (Word Analysis) मन्यवे । अयः-तापम् । क्रोधाय । निसरम् । योगाय । योक्तारम् । शोकाय । अभिसर्तारम् । क्षेमाय । विमोक्तारम् । उत्कूल-निकूलेभ्यः । त्रिष्ठिनम् । वपुषे । मानस्-कृतम् । शीलाय । अञ्जनी-कारीम् । निरृत्यै । कोश-कारीम् । यमाय । असूम् ।
Word by Word मन्यवे for wrath/indignation निसरम् an outlet/exit, discharge योक्तारम् a yoker, one who harnesses अभिसर्तारम् one who approaches/assails; an attacker क्षेमाय for safety, welfare विमोक्तारम् a releaser, liberator उत्कूलनिकूलेभ्यः from the high and low banks (from both shores) त्रिष्ठिनम् the three-standing/threefold-stationed one मानस्कृतम् made by the mind; mentally fashioned शीलाय for disposition/character अञ्जनीकारीम् the maker of collyrium/blackening; one who applies/produces anjana निरृत्यै for Nirṛti (goddess of dissolution/misfortune) कोशकारीम् the maker of a sheath/case; one who forms a covering असूम् lives/breaths (vital powers) Viniyoga (Ritual Application) 
