भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
एवं त्रिपुंड्रं यः कुर्य्यान्नित्यं नियतमानसः । शिवभक्तः सविज्ञेयो भुक्तिं मुक्तिं च विंदति
evaṃ tripuṃḍraṃ yaḥ kuryyānnityaṃ niyatamānasaḥ | śivabhaktaḥ savijñeyo bhuktiṃ muktiṃ ca viṃdati
ດັ່ງນັ້ນ ຜູ້ໃດທີ່ທາ ຕຣິປຸນດຣະ (ເສັ້ນຂີ້ເຖົ່າສາມເສັ້ນ) ເປັນປະຈໍາ ດ້ວຍໃຈມີວິໄນ ແລະໝັ້ນຄົງ ຄວນຮູ້ວ່າເປັນສາວົກຜູ້ພັກດີແທ້ຂອງພຣະສິວະ; ຍ່ອມໄດ້ທັງ ພຸກຕິ (ຄວາມຜາສຸກໂລກີ) ແລະ ມຸກຕິ (ຄວາມຫຼຸດພົ້ນ)។
Sūta Gosvāmin
Tattva Level: pashu
Shiva Form: Mahadeva
Significance: Tripuṇḍra-dhāraṇa as a daily Śaiva marker is said to yield both bhukti (well-being) and mukti (liberation), framing external observance as supportive of inner discipline and Śiva’s grace.
The verse teaches that Tripuṇḍra-dhāraṇa is not mere outer symbolism; when done daily with a disciplined mind, it becomes a Shaiva vow (ācāra) that matures devotion and leads to both dharmic well-being (bhukti) and final release (mukti) by Śiva’s grace.
Tripuṇḍra (sacred ash) is a classic Shaiva mark associated with Linga-worship and Saguna Śiva devotion; it outwardly aligns the devotee with Śiva’s worship while inwardly reminding one of purity, renunciation, and steadfast bhakti—supporting regular pūjā and meditation on the Lord.
Apply Tripuṇḍra bhasma daily with a restrained, prayerful mind, treating it as a disciplined devotional observance; the emphasis is on nitya (daily) practice and niyata-manas (mental steadiness) rather than casual display.