Umā-caritra-prārthanā: Ṛṣayaḥ Sūtaṃ Pṛcchanti
Request for the Account of Umā
को विरज्येत मतिमान् गुणश्रवणकर्मणि । श्रीमातुर्ज्ञानिनो यानि न त्यजन्ति कदाचन
ko virajyeta matimān guṇaśravaṇakarmaṇi | śrīmāturjñānino yāni na tyajanti kadācana
ຜູ້ມີປັນຍາຜູ້ໃດຈະຫັນໜີຈາກການປະຕິບັດໃນການຟັງຄຸນຄວາມດີອັນທິບຂອງພຣະເຈົ້າໄດ້? ແມ່ນແຕ່ນັກປັນຍາຜູ້ຮູ້ສິຣິຂອງພຣະແມ່ສູງສຸດ ກໍບໍ່ເຄີຍລະທິ້ງພິທີອັນສັກສິດນີ້ເລີຍ.
Suta Goswami (narrating Purāṇic teaching to the sages, inferred from Shiva Purana discourse style in Umāsaṃhitā)
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Śravaṇa (hearing) of divine guṇas is itself treated as a sanctifying sādhana; it purifies the paśu and prepares for Śiva-Śakti anugraha.
Type: stotra
Shakti Form: Umā
Role: teaching
It praises śravaṇa (devotional hearing) as a practice so purifying and grace-invoking that even realized knowers do not abandon it; in Shaiva Siddhanta, such devotion supports the soul’s movement from bondage (pāśa) toward Shiva’s liberating grace.
Hearing the Lord’s guṇas is a Saguna-bhakti practice: listening to Shiva-kathā and the Mother’s glory steadies the mind, making outer worship (Liṅga-pūjā) and inner recollection (smaraṇa) continuous rather than occasional.
Regular Shiva-kathā/Devī-kathā śravaṇa (scriptural listening) and nāma-japa—especially the Pañcākṣarī mantra—are implied as daily disciplines that should not be dropped, particularly on Mahāśivarātri and other vrata days.