Umā-caritra-prārthanā: Ṛṣayaḥ Sūtaṃ Pṛcchanti
Request for the Account of Umā
एवं मोहाकुलौ वैश्यपार्थिवौ मुनिसत्तम । जग्मतुर्मुनिवर्यस्य मेधसः सन्निधिन्तदा
evaṃ mohākulau vaiśyapārthivau munisattama | jagmaturmunivaryasya medhasaḥ sannidhintadā
ດັ່ງນັ້ນ ໂອ ມຸນີຜູ້ປະເສີດທີ່ສຸດ, ພໍ່ຄ້າແລະພຣະຣາຊາ—ທັງສອງຖືກມໍຫະກວນໃຈ ແລະສັ່ນຄອນດ້ວຍຄວາມຫຼົງ—ໄດ້ໄປຍັງສໍານັກຂອງມຸນີຜູ້ຍິ່ງ ນາມ ເມທະສະ ໃນເວລານັ້ນ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It highlights moha (delusion) as a binding pasha and shows the Shaiva path of seeking right guidance—approaching a realized sage—so the soul (pashu) can be led toward Pati (Lord Shiva) and clarity.
Though the verse is narrative, it sets up the movement from confusion to instruction, which in Shaiva Siddhanta culminates in disciplined devotion and right worship—often expressed through Saguna Shiva practices such as Linga-upasana under proper guidance.
The implied practice is śaraṇāgati (taking refuge) in a competent guru and then following prescribed Shaiva sādhana—typically japa of “Om Namaḥ Śivāya” and purified daily worship as taught by the teacher.