Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
अयोध्यां मथुरां चैव द्वारकाममरावतीम् । सरस्वतीं सिंधुसङ्गं गंगा सागरसंगमम्
ayodhyāṃ mathurāṃ caiva dvārakāmamarāvatīm | sarasvatīṃ siṃdhusaṅgaṃ gaṃgā sāgarasaṃgamam
ອະໂຢດະຍາ ແລະ ມະຖຸຣາ, ອີກທັງ ດວາຣະກາ ແລະ ອະມະຣາວະຕີ; ແມ່ນ້ຳ ສະຣັສວະຕີ, ຈຸດບັນຈົບຂອງ ສິນທຸ, ແລະ ບ່ອນທີ່ ຄັງຄາ ພົບກັບທະເລ—ທັງໝົດນີ້ເປັນສະຖານທີ່ຄວນນົບນ້ອມບູຊາ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
The verse lists renowned tīrthas (sacred cities, rivers, and confluences), teaching that sanctified geography supports inner purification—bhakti and remembrance of Śiva become steadier when the mind is placed in dharmic, holy settings.
Such tīrthas are traditionally associated with temple worship and vows; visiting them strengthens saguna-Śiva devotion through darśana, pūjā, and disciplined conduct, which in Śaiva understanding matures into deeper contemplation of Śiva as the supreme Pati.
A practical takeaway is tīrtha-smaraṇa (remembering holy places) along with japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and, where appropriate, river-bathing with sankalpa—performed with humility and ethical restraint rather than mere sightseeing.