Shloka 24
Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya
लुब्धकस्य सुतास्तावद्बलवंतो मनस्विनः । जाता व्याधा दशार्णेषु सप्त धर्मविचक्षणाः
lubdhakasya sutāstāvadbalavaṃto manasvinaḥ | jātā vyādhā daśārṇeṣu sapta dharmavicakṣaṇāḥ
ບັດນີ້ ລູກຊາຍຂອງນາຍພານນັ້ນ ແຂງແຮງ ແລະໃຈກ້າ. ໃນແຜ່ນດິນດະສາຣະນະ ພວກເຂົາເກີດເປັນນາຍພານເຈັດຄົນ ແຕ່ລະຄົນຮູ້ແຈ້ງໃນເລື່ອງທັມມະ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Daśārṇa is mentioned as a human-geographic setting; the verse itself does not anchor a jyotirliṅga-sthala narrative.
FAQs
It highlights that dharma is not limited by birth or profession: even those born as hunters can be “dharmavicakṣaṇa,” fit for Shiva-oriented upliftment when their conduct is aligned with righteous order.
By establishing the characters as dharma-minded, the narrative prepares the ground for eligibility (adhikāra) for Saguna Shiva worship—approaching the Linga with disciplined conduct and reverence rather than mere social status.
The implied takeaway is to stabilize life in dharma as a foundation for Shiva-sādhana—regular japa of the Pañcākṣarī (Om Namaḥ Śivāya) and worship with purity of intent, even while living an active worldly life.