Shloka 23
पितृसर्ग-श्राद्धमाहात्म्य-प्रश्नः
Pitṛ-sarga and the Greatness of Śrāddha: The Inquiry
त्वया दायादवानस्मि धर्मज्ञेन विपश्चिता । तारितोहं तु जिज्ञासा कृता मे पुरुषोत्तम
tvayā dāyādavānasmi dharmajñena vipaścitā | tāritohaṃ tu jijñāsā kṛtā me puruṣottama
ໂດຍທ່ານ—ຜູ້ຮູ້ທັນທຳ ແລະ ປັນຍາລ້ຳ—ຂ້າພະເຈົ້າໄດ້ເປັນຜູ້ຮັບມໍຣະດົກແຫ່ງບຸນທຳ. ໂດຍທ່ານ ຂ້າພະເຈົ້າຖືກຊ່ວຍໃຫ້ພົ້ນ; ຄວາມໃຝ່ຮູ້ຂອງຂ້າພະເຈົ້າກໍສຳເລັດແລ້ວ, ໂອ ບຸລຸດສູງສຸດ।
A devotee/disciple addressing Lord Shiva (Puruṣottama) in a teaching dialogue within Umāsaṃhitā
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
FAQs
The verse frames Shiva as the liberator (tāritā) who fulfills the seeker’s jijñāsā—true inquiry into dharma and reality—granting a rightful share in spiritual merit and the path toward moksha.
Addressing Shiva as Puruṣottama supports Saguna devotion: the seeker approaches the personal Lord who actively rescues and instructs. In Shaiva practice, this inner transformation is commonly anchored through Linga-worship as the tangible focus for grace and right understanding.
The practical takeaway is disciplined dharma-jijñāsā supported by Shiva-upāsanā—daily remembrance and prayer to Shiva (often with the Panchākṣarī, “Om Namaḥ Śivāya”) to seek guidance, clarity, and liberation.