पानीयदान-प्रपादान-वापीकूपतडाग-निर्माण-प्रशंसा
Praise of Water-Gift and the Construction of Wells and Tanks
सत्येन देवाः पितरो मानवोरगराक्षसाः । प्रीयंते सत्यतस्सर्वे लोकाश्च सचराचराः
satyena devāḥ pitaro mānavoragarākṣasāḥ | prīyaṃte satyatassarve lokāśca sacarācarāḥ
ດ້ວຍຄວາມຈິງແທ້ ເທວະທັງຫຼາຍ, ປິຕຣະ (ບັນພະບຸລຸດ), ມະນຸດ, ນາກ ແລະແມ່ນແຕ່ຣາກສະສະ ກໍພໍໃຈ. ແທ້ຈິງແລ້ວ ດ້ວຍຄວາມຈິງແທ້ເທົ່ານັ້ນ ໂລກທັງປວງ—ທັງທີ່ເຄື່ອນໄຫວແລະບໍ່ເຄື່ອນໄຫວ—ຈຶ່ງຖືກຄ້ຳຈຸນແລະເຕັມໃຈ.
Lord Shiva (instructing Umā/Parvati in the Umāsaṃhitā discourse)
Tattva Level: pasha
Shiva Form: Paśupatinātha
Significance: Presents satya as universally harmonizing across devas, pitṛs, humans, nāgas, and rākṣasas—suggesting satya as a binding dharma that pacifies all realms and supports auspicious relations in pilgrimage and daily life.
Role: nurturing
Offering: pushpa
The verse teaches that satya (truthfulness) is a universal dharma that harmonizes all realms of existence; in Shaiva thought, truth aligns the individual (paśu) with Shiva (Pati), loosening the bonds (pāśa) created by deceit and agitation.
Linga worship emphasizes inner purity and integrity; practicing satya makes one’s mantra, offering, and vow effective, pleasing Saguna Shiva and supporting steady devotion that can mature toward realization of Shiva beyond qualities (Nirguna).
Adopt a satya-vrata (vow of truth) alongside daily Shiva practices—japa of the Panchakshara (Om Namaḥ Śivāya), wearing vibhūti (Tripuṇḍra) with pure intent, and offering water with truthful speech and a calm mind.