पानीयदान-प्रपादान-वापीकूपतडाग-निर्माण-प्रशंसा
Praise of Water-Gift and the Construction of Wells and Tanks
पालनं सर्ववेदानां सर्वतीर्थावगाहनम् । सत्येन वहते लोके सर्वमाप्नोत्यसंशयम्
pālanaṃ sarvavedānāṃ sarvatīrthāvagāhanam | satyena vahate loke sarvamāpnotyasaṃśayam
ຄວາມຈິງແທ້ຄືການຄ້ຳຈຸນແກ່ນສານຂອງພຣະເວດທັງປວງ ແລະເທົ່າກັບການລົງອາບນ້ຳໃນຕີຣຖະອັນສັກສິດທັງໝົດ. ດ້ວຍຄວາມຈິງແທ້ ລະບຽບໂລກຖືກຄ້ຳຈຸນ; ໂດຍຄວາມຈິງແທ້ ບຸກຄົນຍ່ອມບັນລຸທຸກສິ່ງ—ບໍ່ມີຄວາມສົງໄສ.
Suta Goswami (narrating the Uma Samhita teaching to the sages at Naimisharanya)
Tattva Level: pasha
Shiva Form: Sadāśiva
Significance: Equates satya with ‘sarva-tīrtha-avagāhana’ (all pilgrimages), internalizing pilgrimage as ethical purity; aligns with Siddhānta stress on caryā as the foundation for higher sādhana.
It teaches that satya (truthfulness) is not merely ethics but a spiritual power that sustains dharma and purifies the soul; it is valued as highly as Vedic observance and pilgrimage, leading toward Shiva’s grace and liberation.
Linga-worship is meant to establish inner purity and steadiness; practicing satya makes the devotee fit for Shiva’s presence, turning external pūjā into living devotion aligned with Shiva as Pati, the ground of cosmic order.
Adopt satya as a daily vrata: speak truth beneficially, avoid deceit, and pair this with japa of the Panchakshara (Om Namaḥ Śivāya) before the Linga, treating truthful speech and intention as the core offering.