Shloka 9
Svagati-varṇana
Description of the Supreme State / One’s True Attainment
श्रीकृष्ण उवाच । उपमन्यो महाप्राज्ञ शैवप्रवर सन्मते । पुत्रार्थमगमं तप्तुं तपोऽत्र गिरिशस्य हि
śrīkṛṣṇa uvāca | upamanyo mahāprājña śaivapravara sanmate | putrārthamagamaṃ taptuṃ tapo'tra giriśasya hi
ພຣະສີກຣິສນະກ່າວວ່າ: “ອຸປະມັນຍຸ ຜູ້ມີປັນຍາຍິ່ງ ເປັນຜູ້ເດັ່ນໃນຫມູ່ຜູ້ນັບຖືພຣະສິວະ ແລະມີຄວາມເຂົ້າໃຈອັນສູງສົ່ງ ໄດ້ມາທີ່ນີ້ເພື່ອປະກອບຕະປະສະ ເພື່ອຂໍບຸດ; ເພາະທີ່ນີ້ແທ້ໆແມ່ນສະຖານທີ່ສັກສິດຂອງພຣະກິຣີຊະ (ພຣະສິວະ).”
Lord Krishna
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: The verse frames the locale as ‘Giriśa’s sacred place’ where Upamanyu undertakes tapas for putra-prāpti; it functions as a generic Śiva-kṣetra motif rather than naming a specific Jyotirliṅga.
Significance: Tapas and darśana at a Śiva-kṣetra are presented as efficacious for boons (putra) and for ripening devotion that culminates in Śiva’s grace (anugraha).
FAQs
The verse highlights tapas (austerity) performed with Śiva-bhakti as a sanctifying path: when directed to Pati (Śiva) with right understanding, even worldly aims like progeny become aligned with dharma and can mature into spiritual upliftment.
By calling Śiva “Girīśa” and pointing to a specific sacred place, the verse reflects Saguna worship—approaching Śiva through a holy kṣetra and concrete devotional practice, which in Purāṇic context commonly centers on Liṅga-upāsanā and disciplined vows.
It suggests undertaking Śaiva tapas at a Śiva-kṣetra—typically including mantra-japa (especially the pañcākṣarī “Om Namaḥ Śivāya”), purity disciplines, and devotional observances; external marks like bhasma (tripuṇḍra) and rudrākṣa are traditional supports for such practice.