Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
स्वर्गापवर्गसम्पत्तिकारकन्नात्र संशयः । सर्व्वस्तोत्रसमं ह्येतत्सर्व्वकामप्रदं सदा
svargāpavargasampattikārakannātra saṃśayaḥ | sarvvastotrasamaṃ hyetatsarvvakāmapradaṃ sadā
ບົດນີ້ເປັນຜູ້ກໍ່ໃຫ້ເກີດສົມບັດແຫ່ງສະຫວັນ ແລະຄວາມຫຼຸດພົ້ນ (ໂມກສະ) ແນ່ນອນ—ບໍ່ມີຂໍ້ສົງໄສ. ມັນເທົ່າທຽມກັບບົດສັນລະເສີນທັງປວງ ແລະປະທານຄວາມປາຖະໜາທຸກຢ່າງເສມອ.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
It declares that sincere praise of Lord Shiva through this stotra can lead to both worldly elevation (svarga) and the highest goal (apavarga/moksha), emphasizing Shiva as Pati who grants grace and release from bondage.
A stotra is a Saguna mode of approach—devotion to Shiva with attributes—often performed before the Shiva-linga; the verse affirms that such praise is a complete form of worship capable of granting both enjoyment and liberation through Shiva’s anugraha (grace).
Regular recitation of the Shiva-stotra with bhakti—ideally alongside Panchakshara japa (Om Namaḥ Śivāya), linga-archana, and, where traditional, Tripundra bhasma and Rudraksha—aimed at both purification and Shiva’s liberating grace.