Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
असंख्यातास्सहस्राणि सिद्धाः सिद्धिं गतास्ततः । सिद्धलिंगमिति ख्यातन्तस्माद्वीरेश्वरम्परम्
asaṃkhyātāssahasrāṇi siddhāḥ siddhiṃ gatāstataḥ | siddhaliṃgamiti khyātantasmādvīreśvaramparam
ທີ່ນັ້ນ ມີບັນດາສິດທະ (Siddha) ນັບບໍ່ຖ້ວນ ເປັນພັນໆ ໄດ້ບັນລຸສິດທິອັນສູງສຸດ. ດັ່ງນັ້ນ ລິງຄະນັ້ນຈຶ່ງໂດ່ງດັງວ່າ “ສິດທະ-ລິງຄະ” ແລະດ້ວຍເຫດນັ້ນເອງ ຈຶ່ງຖືກສັນລະເສີນວ່າ “ວີເຣສະວະຣະ” ອັນສູງສົ່ງ.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
It declares that devotion to Shiva centered on the Liṅga can lead innumerable seekers to siddhi—culminating in liberation—thereby establishing the site/manifestation as a proven gateway to grace (anugraha) in Shaiva Siddhanta.
The verse praises the Liṅga as Shiva’s accessible saguna focus for worship, through which the formless Lord grants realization; the name “Siddha-liṅga” signals the efficacy of Liṅga-upāsanā in bestowing spiritual fulfillment.
Liṅga-pūjā with steady japa of the Panchākṣarī (Om Namaḥ Śivāya) and contemplative surrender to Shiva as Pati (the liberating Lord) is implied as the practical means by which siddhi is attained.