मेनावरलाभवर्णनम् — Description of Menā’s Attainment of Boons
and the worship leading to Umā’s advent
या चेष्टरूपाणि विधाय देवी सृष्टिस्थितानाशमयी च कर्त्री । ब्रह्माच्युतस्थाणुशरीरहेतुस्सा त्वं प्रसीदाद्य पुनर्नमस्ते
yā ceṣṭarūpāṇi vidhāya devī sṛṣṭisthitānāśamayī ca kartrī | brahmācyutasthāṇuśarīrahetussā tvaṃ prasīdādya punarnamaste
ໂອ ພຣະແມ່ເທວີ! ຜູ້ຈັດຮູບແບບແຫ່ງການກະທຳທັງປວງ; ຜູ້ກະທຳຜູ້ມີສະພາບເປັນການສ້າງ ການຄຸ້ມຄອງ ແລະການທຳລາຍ; ຜູ້ເປັນເຫດໃຫ້ ພຣະພຣະຫມາ, ອະຈຸຕະ (ວິສນຸ) ແລະ ສະຖານຸ (ສິວະ) ປາກົດເປັນຮ່າງ—ຂໍໃຫ້ພຣະແມ່ເມດຕາໃນວັນນີ້. ນະມັດສະການອີກແລ້ວອີກເທື່ອ.
A devotee/supplicant praising Goddess Parvati (Shakti) within the Parvati Khanda narrative (as recounted by Suta Goswami)
Tattva Level: pati
Shiva Form: Sadāśiva
Mantra: yā ceṣṭarūpāṇi vidhāya devī sṛṣṭisthitānāśamayī ca kartrī | brahmācyutasthāṇuśarīrahetussā tvaṃ prasīdādya punarnamaste
Type: stotra
Shakti Form: Durgā
Role: creative
Offering: pushpa
Cosmic Event: Triadic cosmic functions (creation–maintenance–dissolution) attributed to Devī as the operative power behind the Trimūrti’s embodiment.
The verse teaches śaraṇāgati (surrender): the Goddess is acknowledged as the operative divine power behind all cosmic functions—creation, preservation, and dissolution—and the devotee seeks her prasāda (grace), which is central to liberation-oriented devotion in Shaiva traditions.
By naming Sthāṇu (Śiva) alongside Brahmā and Viṣṇu, the verse frames the manifest deities as empowered through Shakti; in Linga/Saguna Śiva worship, devotees honor Śiva as Pati (Lord) together with Śakti as his inseparable power, approaching the Linga with reverence and prayers for grace.
A practical takeaway is daily stuti and namaskāra (repeated salutations) with a grace-seeking prayer—optionally paired with japa of “Om Namaḥ Śivāya” and a simple offering (water/flowers) to Śiva-Linga while remembering Śiva-Śakti unity.