Shloka 26
दुर्गोपवीत-रचना तथा शिवामलङ्कारोत्सवः | The Making of the Durgopavīta and Pārvatī’s Auspicious Adornment Festival
शिवोऽपि मुमुदेऽतीव कालीप्रापणलालसः । गुप्तं चकार तच्चिह्नं मनस्येवाद्भुताकृतिः
śivo'pi mumude'tīva kālīprāpaṇalālasaḥ | guptaṃ cakāra taccihnaṃ manasyevādbhutākṛtiḥ
ພຣະສິວະກໍຊື່ນບານຢ່າງຫຼາຍ ເພາະປາຖະໜາຈະໄດ້ຮັບພຣະນາງກາລີ. ພຣະອົງຜູ້ມີຮູບອັນອັດສະຈັນນັ້ນ ໄດ້ປິດບັງເຄື່ອງໝາຍນັ້ນໄວ້ຢ່າງລັບໆ ດັ່ງເກັບໄວ້ໃນພຣະຫົວໃຈຂອງພຣະອົງເອງ.
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Not a Jyotirliṅga passage; it highlights Śiva’s inner intention and concealment (guptatā) of a ‘sign’ while longing to attain Kāli—suggestive of tirodhāna preceding anugraha.
Significance: Contemplation of Śiva’s gupta-līlā encourages inward devotion: the Lord’s grace may be veiled until the proper moment, aligning the devotee with patience and surrender.
Shakti Form: Kālī
Role: liberating
Cosmic Event: Tirodhāna motif: concealment of a divine ‘cihna’ (sign) within the mind, hinting at the Lord’s governance of revelation and timing.
FAQs
It highlights Śiva’s inner, sovereign will: even when the Divine longs for union with Śakti (Kālī), He may conceal outward signs, teaching that the highest movements of grace often occur inwardly—beyond display—guiding the soul (paśu) toward Pati through subtle, interior transformation.
The verse portrays Saguna Śiva engaged in līlā with Śakti, yet acting from an inward center. In Liṅga worship, devotees honor the visible emblem while cultivating the hidden intent—steady remembrance and surrender—so outer pūjā mirrors the inner union of Śiva-Śakti.
A key takeaway is inward japa and mental worship (mānasa-pūjā): repeat the Pañcākṣarī “Om Namaḥ Śivāya” with focused intention, keeping devotion ‘hidden in the mind’—steady, quiet, and undistracted—while offering simple ārādhana such as bhasma/Tripuṇḍra and water to the Liṅga.