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Shloka 21

गिरिजातपः-परीक्षा तथा सप्तर्षि-आह्वानम्

Girijā’s Austerity-Test and the Summoning of the Seven Sages

ऋषय ऊचुः । शृणु शैलसुते देवी किमर्थं तप्यते तपः । इच्छसि त्वं सुरं कं च किं फलं तद्वदाधुना

ṛṣaya ūcuḥ | śṛṇu śailasute devī kimarthaṃ tapyate tapaḥ | icchasi tvaṃ suraṃ kaṃ ca kiṃ phalaṃ tadvadādhunā

ຣິສີທັງຫຼາຍກ່າວວ່າ: «ຈົ່ງຟັງ ໂອ ເທວີ ທິດາແຫ່ງພູເຂົາ—ເຈົ້າປະຕິບັດຕະປະສະຍານີ້ເພື່ອຫຍັງ? ເຈົ້າປາຖະໜາເທວະອົງໃດ ແລະປາຖະໜາຜົນອັນໃດ? ຈົ່ງບອກເຮົາໃນບັດນີ້»។

ऋषयःthe sages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (nominative), बहुवचन (plural)
ऊचुःsaid
ऊचुः:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपदम्, प्रथमपुरुष (3rd person), बहुवचन (plural)
शृणुlisten
शृणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (imperative), परस्मैपदम्, मध्यमपुरुष (2nd person), एकवचन (singular)
शैल-सुतेO daughter of the mountain
शैल-सुते:
Sambodhana (सम्बोधन)
TypeNoun
Rootशैल (प्रातिपदिक) + सुता (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सम्बोधन (vocative), एकवचन (singular)
देविO goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), सम्बोधन (vocative), एकवचन (singular)
किम्-अर्थम्for what purpose/why
किम्-अर्थम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootकिम् (सर्वनाम-प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formप्रश्नार्थक-अव्यय (interrogative adverb: ‘for what purpose?’)
तप्यतेis performed/undergoes austerity
तप्यते:
Kriyā (क्रिया)
TypeVerb
Rootतप् (धातु)
Formलट् (present), आत्मनेपदम्, प्रथमपुरुष (3rd person), एकवचन (singular)
तपःausterity/penance
तपः:
Karta (कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा (nominative), एकवचन (singular)
इच्छसिyou desire
इच्छसि:
Kriyā (क्रिया)
TypeVerb
Rootइष्/इच्छ् (धातु)
Formलट् (present), परस्मैपदम्, मध्यमपुरुष (2nd person), एकवचन (singular)
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुषार्थे (2nd person pronoun), प्रथमा (nominative), एकवचन (singular)
सुरम्a god/deva
सुरम्:
Karma (कर्म)
TypeNoun
Rootसुर (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया (accusative), एकवचन (singular)
कम्which (one)
कम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया (accusative), एकवचन (singular)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
किम्what
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom./acc.), एकवचन (singular)
फलम्fruit/result
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom./acc.), एकवचन (singular)
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया (accusative), एकवचन (singular); ‘that (answer/thing)’
वदtell/say
वद:
Kriyā (क्रिया)
TypeVerb
Rootवद् (धातु)
Formलोट् (imperative), परस्मैपदम्, मध्यमपुरुष (2nd person), एकवचन (singular)
अधुनाnow
अधुना:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअधुना (अव्यय)
Formकालवाचक-अव्यय (adverb of time)

The sages (ṛṣis), addressing Goddess Parvati

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: teaching

P
Parvati

FAQs

The verse frames tapas as intentional, purpose-driven spiritual discipline: the sages ask Parvati to clarify her aim, highlighting that right intention and a clear spiritual goal are essential for receiving divine grace.

In the Parvati narrative, the goal of her austerity is ultimately union with Shiva—the supreme Pati—often approached through Saguna worship (forms, names, rituals) that matures the devotee toward the highest realization.

The verse points to tapas (austerity) guided by sankalpa (clear resolve). In Shaiva practice this commonly aligns with steady japa (e.g., Panchakshara), disciplined worship, and inward concentration to seek Shiva’s grace.