रावणस्य सभाप्रवेशः — रामस्य शरवृष्ट्या राक्षससेनाविनाशः
Ravana Enters Council; Rama’s Arrow-Storm Destroys the Rakshasa Host
शरीरनाभिसत्त्वार्चिश्शरारंनेमिकार्मुकम् ।ज्याघोषतलनिर्घोषंतेजोबुधदिगुणप्रभम् ।।।।दिव्यास्त्रगुणपर्यन्तंनिघ्नन्तंयुधिराक्षसान् ।ददृशूरामचक्रंतत्कालचक्रमिवप्रजाः ।।।।
śarīra-nābhi-sattvārciḥ-śarāraṃ nemi-kārmukam |
jyā-ghoṣa-tala-nirghoṣaṃ tejo-buddhi-guṇa-prabham ||
divyāstra-guṇa-paryantaṃ nighnantaṃ yudhi rākṣasān |
dadṛśū rāma-cakraṃ tat kāla-cakram iva prajāḥ ||
ປະຊາຊົນໄດ້ເຫັນ “ວົງລໍ້ແຫ່ງພຣະຣາມ” ທີ່ຟັນລົງພວກຣາກສະສາໃນສະໜາມຮົບ: ພຣະວະກາຍເປັນດຸມກາງ ພະລັງສັດຕະວະພາຍໃນເປັນປະກາຍແສງ ລູກສອນເປັນຊີ່ລໍ້ ຄັນທະນູເປັນຂອບລໍ້ ສຽງສາຍທະນູເປັນສຽງຄໍາຮ້ອງ ແລະພຣະເດດຊະ, ປັນຍາ, ຄຸນທໍາ ເປັນກໍາລັງຂັບເຄື່ອນອາວຸດທິບ—ດັ່ງວົງລໍ້ແຫ່ງກາລະ, ວົງລໍ້ແຫ່ງເວລານັ້ນເອງ
Dharma is portrayed as cosmic order enacted through a righteous agent: Rāma’s battle becomes a moral-cosmic instrument that removes adharma, likened to Time itself which none can resist.
Observers on the battlefield poetically visualize Rāma’s motion and weaponry as a single ‘wheel’ that relentlessly destroys the Rākṣasa forces.
Tejas (majestic power) guided by buddhi (discernment) and guṇas (virtues)—strength under moral governance.