Shloka 27
लङ्कादर्शनम्
Viewing Laṅkā and its Forest-Gardens
मनोज्ञांकाननवतींपर्वतैरुपशोभिताम् ।नानाधातुविचित्रैश्चउद्यानैरुपशोभिताम् ।।6.39.25।।नानाविहङ्गासङ्घुष्टांनानामृगनिषेविताम् ।नानाकुसुमसञ्छन्नांनानाराक्षससेविताम् ।।6.39.26।।तांसमृद्धांसमृद्धार्धांलक्ष्मीनान्लक्ष्मणाग्रजः ।रावणस्यपुरींरामोददर्शसहवानरैः ।।6.39.27।।
manojñāṃ kānanavatīṃ parvatair upaśobhitām |
nānādhātu-vicitraiś ca udyānaiḥ upaśobhitām ||6.39.25||
nānāvihaṅga-saṅghuṣṭāṃ nānāmṛga-niṣevitām |
nānākusuma-sañchannāṃ nānārākṣasa-sevitām ||6.39.26||
tāṃ samṛddhāṃ samṛddhārhāṃ lakṣmīvān lakṣmaṇāgrajaḥ |
rāvaṇasya purīṃ rāmo dadarśa saha-vānaraiḥ ||6.39.27||
ພຣະຣາມ ຜູ້ເປັນອ້າຍໃຫຍ່ຂອງພຣະລັກສະມະນະ ຜູ້ເຕັມໄປດ້ວຍສິຣີແລະມົງຄຸນ ໄດ້ເບິ່ງນະຄອນຂອງຣາວະນະພ້ອມກັບໝູ່ວານະຣະ: ງາມຊື່ນໃຈມີປ່າດົງອຸດົມ ສະຫງ່າດ້ວຍພູເຂົາທີ່ມີລາຍແຮ່ທາດນານາ ປະດັບດ້ວຍອຸທະຍານ ກັງວານດ້ວຍສຽງນົກຫຼາຍຊະນິດ ມີກວາງນານາພັນມາອາໄສ ຖືກປົກຄຸມດ້ວຍດອກໄມ້ຫຼາຍສີ ແລະມີຣາກສະຫຼາຍຕົນຄອຍຮັບໃຊ້—ເປັນນະຄອນອຸດົມສົມບູນ ແລະຮຸ່ງເຮືອງຢ່າງຍິ່ງ.
Prosperous Rama, brother of Lakshmana along with Vanaras saw different kinds of forests, mountains filled with different kinds of minerals, delightful gardens endowed with different varieties of flowers, charming birds singing happily, frequented by a variety of deer, attended by Rakshasas. The city was blooming with prosperity.
FAQs
Dharma here is the disciplined gaze of a righteous leader: Rāma observes the world as it is—its beauty, its inhabitants, its power—without losing commitment to satya (truth) and rightful action. Clear seeing precedes right doing.
Rāma and the vānaras survey Laṅkā in detail—its natural richness, gardens, wildlife, flowers, and the presence of rākṣasas—just before the conflict intensifies.
Prudence and steadiness (dhairya): Rāma’s composed assessment of the enemy environment while maintaining a righteous objective.